G3767–οὖν–oun

Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?

οὖν oun “therefore”

Therfor thei seiden, What is this that he seith to vs, A litil? we witen not what he spekith.

οὖν· oun “therefore;”

And Jhesus knew, that thei wolden axe hym, and he seide to hem, Of this thing ye seken among you, for Y seide, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me.

οὖν oun “therefore”

And therfor ye han now sorew, but eftsoone Y schal se you, and youre herte schal haue ioie, and no man schal take fro you youre ioie.

οὖν oun “therefore”

Therfor whanne Judas hadde takun a cumpany of knyytis, and mynystris of the bischopis and of the Fariseis, he cam thidur with lanternys, and brondis, and armeris.

οὖν oun “Therefore”

And so Jhesus witynge alle thingis that weren to come on hym, wente forth, and seide to hem, Whom seken ye?

οὖν oun “therefore”

And whanne he seide to hem, Y am, thei wenten abak, and fellen doun on the erthe.

οὖν oun “therefore”

And eft he axide hem, Whom seken ye? And thei seiden, Jhesu of Nazareth.

οὖν oun “therefore”

He answeride to hem, Y seide to you, that Y am; therfor if ye seken me, suffre ye these to go awei.

οὖν oun “therefore”

Therfor Symount Petre hadde a swerd, and drow it out, and smoot the seruaunt of the bischop, and kittide of his riyt eer. And the name of the seruaunt was Malcus.

οὖν oun “then”

Therfor Jhesus seide to Petre, Putte thou thi swerd in to thi schethe; wolt thou not, that Y drynke the cuppe, that my fadir yaf to me?

οὖν oun “therefore”

Therfor the cumpenye of knyytis, and the tribune, and the mynystris of the Jewis, token Jhesu, and bounden hym,

οὖν oun “Then”

but Petre stood at the dore with outforth. Therfor `the tother disciple, that was knowun to the bischop, wente out, and seide to the womman that kepte the dore, and brouyte in Petre.

οὖν oun “therefore”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

οὖν oun “therefore”

And the bischop axide Jhesu of hise disciplis, and of his techyng.

οὖν oun “Then”

And Annas sente hym boundun to Caifas, the bischop.

οὖν oun “then”

And Symount Petre stood, and warmyde him; and thei seiden to hym, Whether also thou art his disciple? He denyede, and seide, Y am not.

οὖν oun “therefore”οὖν oun “therefore”

And Petre eftsoone denyede, and anoon the cok crew.

οὖν oun “then”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

οὖν oun “then”

Therfor Pilat wente out with outforth to hem, and seide, What accusyng brynge ye ayens this man?

οὖν oun “therefore”

Thanne Pilat seith to hem, Take ye hym, and deme ye him, after youre lawe. And the Jewis seiden to hym, It is not leueful to vs to sle ony man;

οὖν oun “therefore”οὖν oun “therefore”

Therfor eftsoone Pilat entride in to the moot halle, and clepide Jhesu, and seide to hym, Art thou kyng of Jewis?

οὖν oun “therefore”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

οὖν oun “therefore”

But it is a custom to you, that Y delyuere oon to you in pask; therfor wole ye that Y delyuere to you the kyng of Jewis?

οὖν oun “therefore”

Alle crieden eftsoone, and seiden, Not this, but Baraban. And Barabas was a theef.

οὖν oun “then”