G3762–οὐδείς–oudeis

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

οὐδὲν ouden “no [thing]”

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

Οὐδεὶς Oudeis “No [one]”

And Jesus having heard, did wonder, and said to those following, `Verily I say to you, not even in Israel so great faith have I found;

οὐδενὶ oudeni “no [one]”

`And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

οὐδεὶς oudeis “No [one]”

`Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;

οὐδὲν ouden “no [thing]”

`All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal `Him'.

οὐδεὶς oudeis “no [one]”

All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,

οὐδὲν ouden “no [thing]”

and having lifted up their eyes, they saw no one, except Jesus only.

οὐδένα oudena “no [one]”

And Jesus said to them, `Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

οὐδὲν ouden “no [thing]”

they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive.

οὐδεὶς oudeis “no [one]”

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, `No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

οὐδὲν ouden “no [thing]”

and they send to him their disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

οὐδενός, oudenos “no [one],”

And no one was able to answer him a word, nor durst any from that day question him any more.

οὐδεὶς oudeis “no [one]”

`Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

οὐδέν ouden “no [thing]”

`And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

οὐδέν ouden “no [thing]”

`And concerning that day and the hour no one hath known -- not even the messengers of the heavens -- except my Father only;

οὐδεὶς oudeis “no [one]”

And the chief priest having stood up, said to him, `Nothing thou dost answer! what do these witness against thee?

οὐδὲν ouden “No [thing]”

And in his being accused by the chief priests and the elders, he did not answer any thing,

οὐδὲν ouden “no [thing]”

And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, `I am innocent from the blood of this righteous one; ye -- ye shall see;'

οὐδὲν ouden “no [thing]”

`And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse;

οὐδεὶς oudeis “No [one]”

and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

οὐδεὶς oudeis “no [one]”

`No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

οὐδεὶς oudeis “no [one]”

who had his dwelling in the tombs, and not even with chains was any one able to bind him,

οὐδεὶς oudeis “no [one]”

because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

οὐδεὶς oudeis “no [one]”

And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James;

οὐδένα oudena “no [one]”