G3762–οὐδείς–oudeis

concerning whom the accusers, having stood up, were bringing against `him' no accusation of the things I was thinking of,

οὐδεμίαν oudemian “no”

`Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

οὐδὲν ouden “no [thing]”

for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

οὐθέν· outhen “no [thing];”

and having withdrawn, they were speaking unto one another, saying -- `This man doth nothing worthy of death or of bonds;'

οὐδὲν ouden “No [thing]”

and now I exhort you to be of good cheer, for there shall be no loss of life among you -- but of the ship;

οὐδεμία oudemia “none”

wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

οὐδενὸς oudenos “not [one]”

he then, indeed, having shaken off the beast into the fire, suffered no evil,

οὐδὲν ouden “no [thing]”

And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

οὐδὲν ouden “no [thing]”

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

Οὐδὲν Ouden “No”

For none of us to himself doth live, and none to himself doth die;

οὐδεὶς oudeis “No [one]”οὐδεὶς oudeis “no [one]”

I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;

οὐδὲν ouden “nothing [is]”

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

οὐδένα oudena “no [one]”

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

οὐδεὶς oudeis “none”

for who of men hath known the things of the man, except the spirit of the man that `is' in him? so also the things of God no one hath known, except the Spirit of God.

οὐδεὶς oudeis “no [one]”

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

οὐδενὸς oudenos “no [one]”

for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

οὐδεὶς oudeis “no [one]”

for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

οὐδὲν ouden “No [thing]”

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

οὐδεὶς oudeis “no [one]”

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

οὐδέν ouden “no [thing]”οὐδέν ouden “no [thing]”

and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;

οὐδὲν ouden “no [thing]”

Concerning the eating then of the things sacrificed to idols, we have known that an idol `is' nothing in the world, and that there is no other God except one;

οὐδὲν ouden “no [thing]”οὐδεὶς oudeis “no”

And I have used none of these things; neither did I write these things that it may be so done in my case, for `it is' good for me rather to die, than that any one may make my glorying void;

οὐδενὶ oudeni “not any”οὐδεὶς oudeis “no [one]”

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus `is' anathema, and no one is able to say Jesus `is' Lord, except in the Holy Spirit.

οὐδεὶς oudeis “no [one]”οὐδεὶς oudeis “no [one]”

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

οὐθέν outhen “no [thing]”

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

οὐδὲν ouden “no [thing]”