G3756–οὐ–ou

and he knew her not, til she hadde borun her firste bigete sone, and clepide his name Jhesus.

οὐκ ouk “not”

seiynge, A vois was herd an hiy, wepynge and moche weilyng, Rachel biwepynge hir sones, and she wolde not be coumfortid, for thei ben noyt.

οὐκ ouk “not”οὐκ ouk “no more”

Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier.

οὐκ ouk “not”

Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.

οὐκ ouk “Not”

Eftsoone Jhesus seide to hym, It is writun, Thou shalt not tempte thi Lord God.

οὐκ ouk “Not”

Ye ben liyt of the world; a citee set on an hil may not be hid;

οὐ ou “Not”

Nil ye deme, that Y cam to vndo the lawe, or the profetis; Y cam not to vndo the lawe, but to fulfille.

οὐκ ouk “not”

Forsothe Y seie to you, til heuene and erthe passe, o lettir or o titel shal not passe fro the lawe, til alle thingis be doon.

οὐ ou “certainly”

And Y seie to you, that but your riytfulnesse be more plenteuouse than of scribis and of Farisees, ye schulen not entre into the kyngdom of heuenes.

οὐ ou “certainly”

Ye han herd that it was seid to elde men, Thou schalt not slee; and he that sleeth, schal be gilti to doom.

οὐ ou “Not”

Treuli Y seie to thee, thou shalt not go out fro thennus, til thou yelde the last ferthing.

οὐ ou “certainly”

Ye han herd that it was seid to elde men, Thou schalt `do no letcherie.

οὐ ou “Not”

Eftsoone ye han herd, that it was seid to elde men, Thou schalt not forswere, but thou schalt yelde thin othis to the Lord.

οὐκ ouk “Not”

for thou maist not make oon heere white, ne blacke;

οὐ ou “not”

but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel.

οὒ ou “[and] ‘No”οὔ· ou “‘No;”

Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.

οὐκ ouk “not”

And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.

οὐκ ouk “not”

but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen.

οὐ ou “not”

No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.

οὐ ou “Not”

Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei?

οὐ ou “not”οὐχ ouch “Surely”

And of clothing what ben ye bisye? Biholde ye the lilies of the feeld, how thei wexen. Thei trauelen not, nether spynnen;

οὐ ou “not”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

οὐ ou “surely”

But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

οὐ ou “not”

A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.

οὐ ou “Not”

Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.

Οὐ Ou “Not”