G3756–οὐ–ou

and seide, A stronger than Y schal come aftir me, and Y am not worthi to knele doun, and vnlace his schoone.

οὐκ ouk “not”

And thei wondriden on his teching; for he tauyte hem, as he that hadde power, and not as scribis.

οὐχ ouch “not”

And he heelide many, that hadden dyuerse sijknessis, and he castide out many feendis, and he suffride hem not to speke, for thei knewen hym.

οὐκ ouk “not”

Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.

οὐ ou “No”οὐκ ouk “Not”

And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?

οὐ ou “not”

And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.

οὐ ou “not”

And the Farisees seiden to hym, Lo! what thi disciplis doon in sabotis, that is not leeueful.

οὐκ ouk “not”

Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.

οὐκ ouk “not”

And he seide to hem, The sabat is maad for man, and not a man for the sabat; and so mannus sone is lord also of the sabat.

οὐχ ouch “not”

And if a rewme be departid ayens it silf, thilke rewme may not stonde.

οὐ ou “not”

And if an hous be disparpoilid on it silf, thilke hous may not stonde.

οὐ ou “not”

And if Sathanas hath risun ayens hym silf, he is departid, and he schal not mowe stonde, but hath an ende.

οὐ ou “not”

No man may go in to a stronge mannus hous, and take awey hise vessels, but he bynde first the stronge man, and thanne he schal spoile his hous.

οὐ ou “not”

But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas.

οὐκ ouk “not”

Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

οὐκ ouk “not”

And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.

οὐκ ouk “no”

And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

οὐκ ouk “Not”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

οὐκ ouk “not”

And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

οὐχ ouch “Surely”

Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

οὐ ou “Nothing”

For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.

οὐκ ouk “not”

and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

οὐκ ouk “not”

and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.

οὐκ ouk “not”

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

οὐ ou “not”

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

οὐκ ouk “not”