G3756–οὐ–ou

And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

οὐ ou “not”οὐ ou “not”

Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?

οὔ; ou “not?”

And of the risyng ayen of deed men, `han ye not red, that is seid of the Lord, that seith to you,

οὐκ ouk “surely”

Y am God of Abraham, and God of Ysaac, and God of Jacob? he is not God of deede men, but of lyuynge men.

οὐκ ouk “Not”

Therfor kepe ye, and do ye alle thingis, what euer thingis thei seien to you. But nyle ye do aftir her werkis; for thei seien, and don not.

οὐ ou “not”

And thei bynden greuouse chargis, and that moun not be borun, and putten on schuldris of men; but with her fyngur thei wolen not moue hem.

οὐ ou “not”

But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre.

οὐκ ouk “neither”

and seien, If we hadden be in the daies of oure fadris, we schulden not haue be her felowis in the blood of prophetis.

οὐκ ouk “not”

Jerusalem, Jerusalem, that sleest prophetis, and stoonest hem that ben sent to thee, hou ofte wolde Y gadere togidere thi children, as an henne gaderith togidir her chikenes vndir hir wengis, and thou woldist not.

οὐκ ouk “not”

And Y seie to you, ye schulen not se me fro hennus forth, til ye seien, Blessid is he, that cometh in the name of the Lord.

οὐ ou “certainly”

But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.

οὐ ou “Not”οὐ ou “certainly”οὐ ou “not”

For thanne schal be greet tribulacioun, what maner `was not fro the bigynnyng of the world to now, nether schal be maad.

οὐ ou “not”οὐ ou “certainly”

And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.

οὐκ ouk “not”

And anoon after the tribulacioun of tho daies, the sunne schal be maad derk, and the moone schal not yyue hir liyt, and the sterris schulen falle fro heuene, and the vertues of heuenes schulen be moued.

οὐ ou “not”

Treuli Y seie to you, for this generacioun schal not passe, til alle thingis be don;

οὐ ou “certainly”

heuene and erthe schulen passe, but my wordis schulen not passe.

οὐ ou “certainly”

and thei knewen not, til the greet flood cam, and took alle men, so schal be the comyng of mannus sone.

οὐκ ouk “not”

Therfor wake ye, for ye witen not in what our the Lord schal come.

οὐκ ouk “not”

But wite ye this, that if the hosebonde man wiste in what our the thefe were to come, certis he wolde wake, and suffre not his hous to be vndurmyned.

οὐκ ouk “not”

And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.

οὐ ou “not”

the lord of that seruaunt schal come in the dai which he hopith not, and in the our that he knowith not,

οὐ ou “not”οὐ ou “not”

But the fyue foolis token her laumpis, and token not oile with hem;

οὐκ ouk “not”

The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.

οὐ ou “certainly”

And he answeride, and seide, Treuli Y seie to you, Y knowe you not.

οὐκ ouk “not”

Therfor wake ye, for ye witen not the dai ne the our.

οὐκ ouk “neither”