G3756–οὐ–ou

And thei crieden with a geet vois, and seiden, Hou long thou, Lord, that art hooli and trewe, demest not, and vengest not oure blood of these that dwellen in the erthe?

οὐ ou “not”

Thei schulen no more hungur, nether thirste, nether sunne schal falle on hem, ne ony heete.

οὐ ou “Not”οὐ ou “not”

And it was comaundid to hem, that thei schulden not hirte the gras of erthe, nether ony grene thing, nether ony tre, but oneli men, that han not the signe of God in her forhedis.

οὐκ ouk “not”

And in tho daies men schulen seke deth, and thei schulen not fynde it; and thei schulen desire to die, and deth schal fle fro hem.

οὐ ou “certainly”

And the tothir men, that weren not slayn in these plagis, nether dyden penaunce of the werkis of her hondis, that thei worschipeden not deuelis, and simylacris of gold, and of siluer, and of bras, and of stoon, and of tre, whiche nethir mown se, nether h

οὐκ ouk “not”

and diden not penaunce of her mansleyngis, nether of her witchecraftis, nethir of her fornicacioun, nethir of her theftis, weren slayn.

οὐ ou “not”

And summe of lynagis, and of puplis, and of langagis, and of hethene men, schulen se the bodies of hem bi thre daies and an half; and thei schulen not suffre the bodies of hem to be put in biriels.

οὐκ ouk “not”

and thei hadden not myyt, nether the place of hem was foundun more in heuene.

οὐκ ouk “not”

And thei ouercamen hym for the blood of the lomb, and for the word of his witnessing; and thei louyden not her lyues til to deth.

οὐκ ouk “not”

And alle men worschipiden it, that dwellen in erthe, whos names ben not writun in the book of lijf of the lomb, that was slayn fro the bigynnyng of the world.

οὐ ou “not”

These it ben, that ben not defoulid with wymmen; for thei ben virgyns. These suen the lomb, whidir euer he schal go; these ben bouyt of alle men, the firste fruytis to God, and to the lomb;

οὐκ ouk “not”

and in the mouth of hem lesyng is not foundun; for thei ben with out wem bifor the trone of God.

οὐχ ouch “not”

And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name.

οὐκ ouk “not”

Lord, who schal not drede thee, and magnyfie thi name? for thou aloone art merciful; for alle folkis schulen come, and worschipe in thi siyt, for thi domes ben open.

οὐ ou “certainly”

And men swaliden with greet heete, and blasfemyden the name of God hauynge power on these plagis, nether thei diden penaunce, that thei schulden yyue glorie to hym.

οὐ ou “not”

and thei blasfemyden God of heuene, for sorewis of her woundis; and thei diden not penaunce of her werkis.

οὐ ou “not”

And leityngis weren maad, and voices, and thundris; and a greet erthe mouyng was maad, which manere neuere was, sithen men weren on erthe, siche `erthe mouyng so greet.

οὐκ ouk “not”

And ech ile flei awei, and hillis ben not foundun.

οὐχ ouch “not”

The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste,

οὐκ ouk “not”οὐ ou “not”οὐκ ouk “not”

And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.

οὐκ ouk “not”

As myche as sche glorifiede hir silf, and was in delicis, so myche turment yyue to hir, and weilyng; for in hir herte sche seith, Y sitte a queen, and Y am not a widewe, and Y schal not se weiling.

οὐκ ouk “never”οὐ ou “certainly”

And thin applis of the desire of thi lijf wenten awei fro thee, and alle fatte thingis, and ful clere perischiden fro thee.

οὐ ou “certainly”

And o stronge aungel took vp a stoon, as a greet mylne stoon, and keste in to the see, and seide, In this bire thilke greet citee Babiloyn schal be sent, and now it schal no more be foundun.

οὐ ou “certainly”

And the vois of harpis, and of men of musik, and syngynge with pipe and trumpe, schal no more be herd in it. And ech crafti man, and ech craft, schal no more be foundun in it. And the vois of mylne stoon schal no more be herde in thee,

οὐ ou “certainly”οὐ ou “certainly”οὐ ou “certainly”

and the liyt of lanterne schal no more schyne to thee, and the vois of the hosebonde and of the wijf schal no more yit be herd in thee; for thi marchauntis weren princis of the erthe. For in thi witchecraftis alle folkis erriden.

οὐ ou “certainly”οὐ ou “certainly”