G3756–οὐ–ou

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

οὐ ou “not”

For if these ben with you, and ouercomen, thei schulen not make you voide, nethir with out fruyt, in the knowyng of oure Lord Jhesu Crist.

οὐκ ouk “neither”

Wherfor, britheren, be ye more bisi, that by goode werkis ye make youre clepyng and chesyng certeyn;

οὐ ou “certainly”

For we not suynge vnwise talis, han maad knowun to you the vertu and the biforknowyng of oure Lord Jhesu Crist; but we weren maad biholderis of his greetnesse.

οὐ ou “Not”

And firste vndurstonde ye this thing, that ech prophesie of scripture is not maad bi propre interpretacioun;

οὐ ou “not”

for prophesie was not brouyt ony tyme bi mannus wille, but the hooli men of God inspirid with the Hooli Goost spaken.

οὐ ou “Not”

and thei schulen make marchaundie of you in coueytise bi feyned wordis. To whiche doom now a while ago ceessith not, and the perdicioun of hem nappith not.

οὐκ ouk “not”οὐ ou “not”

For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom;

οὐκ ouk “not”

and sparide not the firste world, but kept Noe, the eiythe man, the biforgoere of riytwisnesse, and brouyte in the greet flood to the world of vnfeithful men;

οὐκ ouk “not”

but more hem that walken aftir the fleisch, in coueytinge of vnclennesse, and dispisen lordschiping, and ben boold, plesynge hem silf, and dreden not to bringe in sectis, blasfemynge; where aungels,

οὐ ou “not”

whanne thei ben more in strengthe and vertu, beren not `that was the execrable doom ayens hem.

οὐ ou “not”

The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

οὐ ou “Not”

For the dai of the Lord schal come as a theef, in which heuenes with greet bire schulen passe, and elementis schulen be dissoluyd bi heete, and the erthe, and alle the werkis that ben in it, schulen be brent.

οὐχ ouch “not”

And this is the tellyng, that we herden of hym, and tellen to you, that God is liyt, and ther ben no derknessis in him.

οὐκ ouk “not”

If we seien, that we han felawschip with hym, and we wandren in derknessis, we lien, and don not treuthe.

οὐ ou “not”

If we seien, that we han no synne, we disseyuen vs silf, and treuthe is not in vs.

οὐκ ouk “not”οὐκ ouk “not”

And if we seien, we han not synned, we maken hym a liere, and his word is not in vs.

οὐχ ouch “not”οὐκ ouk “not”

Jhesu Crist, and he is the foryyuenes for oure synnes; and not oneli for oure synnes, but also for the synnes of al the world.

οὐ ou “not”

He that seith that he knowith God, and kepith not hise comaundementis, is a liere, and trewthe is not in hym.

οὐκ ouk “not”

Moost dere britheren, Y write to you, not a newe maundement, but the elde maundement, that ye hadden fro the bigynnyng. The elde maundement is the word, that ye herden.

οὐκ ouk “not”

He that loueth his brothir, dwellith in liyt, and sclaundre is not in hym.

οὐκ ouk “not”

But he that hatith his brother, is in derknessis, and wandrith in derknessis, and woot not whidir he goith; for derknessis han blindid hise iyen.

οὐκ ouk “not”

Nyle ye loue the world, ne tho thingis that ben in the world. If ony man loueth the world, the charite of the fader is not in hym.

οὐκ ouk “not”

For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world.

οὐκ ouk “not”

Thei wenten forth fro vs, but thei weren not of vs; for if thei hadden be of vs, thei hadden dwelte with vs; but that thei be knowun, that thei ben not of vs.

οὐκ ouk “not”οὐκ ouk “not”