G3756–οὐ–ou

Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

οὐκ ouk “not”

Ye seen that a man is iustified of werkis, and not of feith oneli.

οὐκ ouk “not”

In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

οὐκ ouk “not”

For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

οὐ ou “not”

Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

οὐ ou “Not”

For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.

οὐκ ouk “Not”

Wherof ben batelis and cheestis among you? Whether not of youre coueitisis, that fiyten in youre membris?

οὐκ ouk “Surely”

Ye coueiten, and ye han not; ye sleen, and ye han enuye, and ye moun not gete. Ye chiden, and maken batel; and ye han not, for ye axen not.

οὐκ ouk “not”οὐ ou “not”οὐκ ouk “Not”

Ye axen, and ye resseyuen not; for that ye axen yuele, as ye schewen opynli in youre coueitisis.

οὐ ou “not”

Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

οὐκ ouk “Surely”

My britheren, nyle ye bacbite ech othere. He that bacbitith his brothir, ethir that demeth his brothir, bacbitith the lawe, and demeth the lawe. And if thou demest the lawe, thou art not a doere of the lawe, but a domesman.

οὐκ ouk “not”

whiche witen not, what is to you in the morewe.

οὐκ ouk “not”

and slowen the iust man, and he ayenstood not you.

οὐκ ouk “not”

Bifor alle thingis, my britheren, nyle ye swere, nether bi heuene, nether bi erthe, nethir bi what euere other ooth. But be youre word Yhe, yhe, Nay, nay, that ye fallen not vndir doom.

οὒ ou “No”οὔ, ou “[be] no,”

Elye was a deedli man lijk vs, and in preier he preiede, that it schulde not reyne on the erthe, and it reynede not thre yeeris and sixe monethis.

οὐκ ouk “not”

Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,

οὐκ ouk “not”

To which it was schewid, for not to hem silf, but to you thei mynystriden tho thingis, that now ben teld to you bi hem that prechiden to you bi the Hooli Goost sent fro heuene, in to whom aungelis desiren to biholde.

οὐχ ouch “not”

ethir siluer, ye ben bouyt ayen of youre veyn liuynge of fadris tradicioun,

οὐ ou “not”

And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende.

οὐκ ouk “not”

For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

οὐ ou “certainly”

Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

οὐ ou “not”οὐκ ouk “not”

Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

οὐ ou “not”

Which dide not synne, nethir gile was foundun in his mouth.

οὐκ ouk “not”

And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.

οὐκ ouk “not”οὐκ ouk “not”

Of whiche `ther be not with outforth curious ournyng of heer, ether doyng aboute of gold, ethir ournyng of clothing;

οὐχ ouch “not”