G3756–οὐ–ou

the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.

οὐκ ouk “not”

For if the ilke firste hadde lackid blame, the place of the secounde schulde not haue be souyt.

οὐκ ouk “not”

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

οὐ ou “not”οὐκ ouk “not”

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

οὐ ou “certainly”

For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.

οὐ ou “certainly”

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

οὐκ ouk “not”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

οὐ ou “not”

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

οὐ ou “not”οὐ ou “not”

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

οὐ ou “not”

For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs; nether that he offre him silf ofte,

οὐ ou “Not”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

οὐκ ouk “not”

ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.

οὐκ ouk “not”

Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;

οὐκ ouk “not”

brent sacrificis also for synne plesiden not to thee.

οὐκ ouk “not”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

οὐκ ouk “not”

and now Y schal no more thenke on the synnes and the wickidnessis of hem.

οὐ ou “certainly”

For yit a litil, and he that is to comynge schal come, and he schal not tarie.

οὐ ou “not”

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

οὐκ ouk “not”

But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.

οὐκ ouk “not”

But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.

οὐ ou “not”

Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

οὐχ ouch “not”

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

οὐκ ouk “not”

Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

οὐκ ouk “not”

Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.

οὐ ou “not”

Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

οὐ ou “not”