G3756–οὐ–ou

But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

οὐ ou “not”

For tyme schal be, whanne men schulen not suffre hoolsum teching, but at her desiris thei schulen gadere `togidere to hem silf maistris yitchinge to the eeris.

οὐκ ouk “not”

In `the tothir tyme a coroun of riytwisnesse is kept to me, which the Lord, a iust domesman, schal yelde to me in that dai; and not oneli to me, but also to these that louen his comyng.

οὐ ou “not”

not of werkis of riytwisnesse that we diden, but bi his merci he made vs saaf, bi waischyng of ayen bigetyng, and ayen newyng of the Hooli Goost,

οὐκ ouk “not”

and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.

οὐκ ouk “not”

But not to aungels God sugetide the world that is to comynge, of which we speken.

οὐ ou “Not”

For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,

οὐκ ouk “not”

And he took neuere aungelis, but he took the seed of Abraham.

οὐ ou “Not”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

οὐκ ouk “not”

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

οὐ ou “surely”

And we seen, that thei myyten not entre in to the reste of hym for vnbileue.

οὐκ ouk “not”

For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.

οὐκ ouk “not”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

οὐκ ouk “not”

For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai.

οὐκ ouk “not”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

οὐκ ouk “not”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

οὐ ou “Not”

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

οὐχ ouch “not”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

οὐχ ouch “not”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

οὐ ou “not”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

οὐ ou “Not”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

οὐ ou “not”

which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.

οὐ ou “not”

And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;

οὐ ou “not”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

οὐ ou “not”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

οὐκ ouk “not”