G3756–οὐ–ou

Whether ye holden not, that yit whanne Y was at you, Y seide these thingis to you?

Οὐ Ou “Surely”

and grete wondris, false, and in al disseit of wickidnesse, to hem that perischen. For that thei resseyueden not the charite of treuthe, that thei schulden be maad saaf. And therfor God schal sende to hem a worching of errour, that thei bileue to leesing,

οὐκ ouk “not”

and that we be delyuered fro noyous and yuele men; for feith is not of alle men.

οὐ ou “not”

For `ye silf witen, hou it bihoueth to sue vs. For we weren not vnpesible among you,

οὐκ ouk “not”

Not as we hadden not power, but that we schulden yyue vs silf ensaumple to you to sue vs.

οὐχ ouch “not”οὐκ ouk “not”

For also whanne we weren among you, we denounsiden this thing to you, that if ony man wole not worche, nethir ete he.

οὐ ou “not”

That if ony man obeie not to oure word bi epistle, marke ye him, and comyne ye not with hym, that he be schamed;

οὐχ ouch “not”

and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

οὐ ou “not”

in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe.

οὐ ou “not”

But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.

οὐκ ouk “not”

and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.

οὐκ ouk “not”

for if ony man kan not gouerne his house, hou schal he haue diligence of the chirche of God? not new conuertid to the feith,

οὐκ ouk “not”

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

οὐ ou “not”

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

οὐ ou “not”

For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.

οὐ ou “not”

And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.

οὐ ou “not”

For whi God yaf not to vs the spirit of drede, but of vertu, and of loue, and of sobrenesse.

οὐ ou “Not”

that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes;

οὐ ou “not”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

οὐκ ouk “not”

The Lord yyue merci to the hous of Onesyforus, for ofte he refreischide me, and schamyde not my chayne.

οὐκ ouk “not”

For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.

οὐ ou “not”

aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun.

οὐ ou “not”

if we bileuen not, he dwellith feithful, he mai not denye hym silf.

οὐ ou “not”

But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.

οὐκ ouk “not”

But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche,

οὐ ou “not”