G3756–οὐ–ou

If it bihoueth to haue glorie, it spedith not; but Y schal come to the visiouns and to the reuelaciouns of the Lord.

οὐ ou “not”

I woot a man in Crist that bifore fouretene yeer; whether in bodi, whether out of the bodi, Y woot not, God woot; that siche a man was rauyschid `til to the thridde heuene.

οὐκ ouk “not”οὐκ ouk “not”

And Y woot sich a man; whether in bodi, or out of bodi, Y noot, God woot;

οὐκ ouk “not”

that he was rauyschid in to paradis, and herde preuy wordis, whiche it is not leueful to a man to speke.

οὐκ ouk “not”

For such maner thingis Y schal glorie; but for me no thing, no but in myn infirmytees.

οὐ ou “not”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

οὐκ ouk “not”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

οὐ ou “not”

Lo! this thridde tyme Y am redi to come to you, and Y schal not be greuous to you; for Y seke not tho thingis that ben youre, but you. For nether sones owen to tresoure to fadir and modir, but the fadir and modir to the sones.

οὐ ou “not”οὐ ou “not”οὐ ou “Not”

But be it; Y greuyde not you, but whanne Y was sutil, Y took you with gile.

οὐ ou “not”

Y preiede Tite, and Y sente with hym a brother. Whether Tite begilide you? whether we yeden not in the same spirit? whether not in the same steppis?

οὐ ou “Surely”οὐ ou “Not”

But Y drede, lest whanne Y come, Y schal fynde you not suche as Y wole, and Y schal be foundun of you suche as ye wolen not; lest perauenture stryuyngis, enuyes, sturdynessis, dissenciouns and detraccions, preuy spechis of discord, bolnyngis bi pride, deb

οὐχ ouch “not”οὐ ou “not”

Y seide bifor, and seie bifor, as present twies, and now absent, to hem that bifor han synned, and to alle othere; for if Y come eftsoone, Y schal not spare.

οὐ ou “not”

Whether ye seken the preef of that Crist, that spekith in me, which is not feble in you?

οὐκ ouk “not”

Asaie you silf, if ye ben in the feith; ye you silf preue. Whether ye knowen not you silf, for Crist Jhesu is in you? but in happe ye ben repreuable.

οὐκ ouk “surely”

But Y hope, that ye knowen, that we ben not repreuable.

οὐκ ouk “not”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

οὐχ ouch “not”

For we moun no thing ayens treuthe, but for the treuthe.

οὐ ou “Nothing”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

οὐκ ouk “not”

Poul the apostle, not of men, ne bi man, but bi Jhesu Crist, and God the fadir,

οὐκ ouk “not”

but that ther ben summe that troublen you, and wolen mysturne the euangelie of Crist.

οὐκ ouk “not”

For now whether counsele Y men, or God? or whether Y seche to plese men? If Y pleside yit men, Y were not Cristis seruaunt.

οὐκ ouk “not”

For, britheren, Y make knowun to you the euangelie, that was prechid of me, for it is not bi man;

οὐκ ouk “not”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

οὐ ou “not”

but Y sawy noon othere of the apostlis, but James, oure Lordis brother.

οὐκ ouk “none”

And these thingis which Y write to you, lo! tofor God Y lie not.

οὐ ou “not”