Lexikoneintrag · Griechisch
G3756οὐou
noWortart: Verneinungspartikel
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Mit Stellenangabe und Text in Wycliffe Bible 1380s.
That thing that entrith in to the mouth, defoulith not a man; but that thing that cometh out of the mouth, defoulith a man.
οὐ ou “Not”
And he answeride, and seide, Eueri plauntyng, that my fadir of heuene hath not plauntid, shal be drawun vp by the roote.
οὐκ ouk “not”
Vndurstonden ye not, that al thing that entrith in to the mouth, goith in to the wombe, and is sent out in to the goyng awei?
οὐ ou “Surely”
Thes thingis it ben that defoulen a man; but to ete with hondis not waischun, defoulith not a man.
οὐ ou “not”
And he answeride not to hir a word. And hise disciplis camen, and preieden hym, and seiden, Leue thou hir, for she crieth aftir vs.
οὐκ ouk “not”
He answeride, and seide, Y am not sent, but to the scheep of the hous of Israel that perischiden.
οὐκ ouk “Not”
Which answeride, and seide, It is not good to take the breed of children, and caste to houndis.
οὐκ ouk “Not”
And Jhesus, whanne hise disciplis weren clepid to gidere, seide to hem, Y haue reuthe of the puple, for thei han abiden now thre daies with me, and han no thing to ete; and Y wole not leeue hem fastynge, lest thei failen in the weie.
οὐκ ouk “nothing”οὐ ou “not”
and the morewtid, To dai tempest, for heuene schyneth heueli.
οὐ ou “not”
Thanne ye kunne deme the face of heuene, but ye moun not wite the tokenes of tymes. An yuel generacioun and auoutresse sekith a tokene; and a tokene schal not be youun to it, but the tokene of Jonas, the profete. And whanne he hadde left hem, he wente for
οὐ ou “not”
And thei thouyten among hem, and seiden, For we han not take looues.
οὐκ ouk “not”
But Jhesus witynge seide to hem, What thenken ye among you of litel feith, for ye han not looues?
οὐκ ouk “not”
Whi vndurstonden ye not, for Y seide not to you of breed, Be ye war of the sourdowy of Farisees and of Saducees?
οὐ ou “not”οὐ ou “not”
Thanne thei vndurstooden, that he seide not to be war of sourdowy of looues, but of the techyng of Farisees and Saducees.
οὐκ ouk “not”
Jhesus answeride, and seide to him, Blessid art thou, Symount Bariona; for fleisch and blood schewide not to thee, but my fadir that is in heuenes.
οὐκ ouk “not”
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it.
οὐ ou “not”
And Petre took hym, and bigan to blame him, and seide, Fer be it fro thee, Lord; this thing schal not be to thee.
οὐ ou “certainly”
And he turnede, and seide to Petre, Sathanas, go after me; thou art a sclaundre to me; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.
οὐ ou “not”
Treuli Y seie to you, `ther ben summe of hem that stonden here, whiche schulen not taste deth, til thei seen mannus sone comynge in his kyngdom.
οὐ ou “certainly”
And Y seie to you, that Elie is nowe comun, and thei knewen hym not, but thei diden in him what euer thingis thei wolden; and so mannus sone schal suffre of hem.
οὐκ ouk “not”
And Y brouyte hym to thi disciplis, and thei myyten not heele hym.
οὐκ ouk “not”
Thanne the disciplis camen to Jhesu priueli, and seiden to hym, Whi myyten not we caste hym out?
οὐκ ouk “not”
but this kynde is not caste out, but bi preiyng and fastyng.
οὐκ ouk “not”
And thei weren ful sori. And whanne thei camen to Cafarnaum, thei that token tribute, camen to Petre, and seiden to hym, Youre maister payeth not tribute?
οὐ ou “surely”
and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.
οὐ ou “certainly”