G3756–οὐ–ou

Whether we han not power to ete and drynke?

οὐκ ouk “surely”

Whether we han not power to lede aboute a womman a sistir, as also othere apostlis, and britheren of the Lord, and Cefas?

οὐκ ouk “surely”

Or Y aloone and Barnabas han not power to worche these thingis?

οὐκ ouk “not”

Who traueilith ony tyme with hise owne wagis? Who plauntith a vynyerd, and etith not of his fruyt? Who kepith a flok, and etith not of the mylk of the flok?

οὐκ ouk “not”οὐκ ouk “not”

Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?

οὐ ou “not”

For it is writun in the lawe of Moises, Thou schalt not bynde the mouth of the ox threischynge. Whethir of oxun is charge to God?

οὐ ou “Not”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

οὐ ou “surely”οὐκ ouk “not”

Witen ye not, that thei that worchen in the temple, eten tho thingis that ben of the temple, and thei that seruen to the auter, ben partyneris of the auter?

Οὐκ Ouk “Surely”

But Y vside noon of these thingis; sotheli Y wroot not these thingis, that tho be don so in me; for it is good `to me rather to die, than that ony man `auoyde my glorie.

οὐ ou “not”οὐκ ouk “Neither”

For if Y preche the gospel, glorie is not to me, for nedelich Y mot don it; for wo to me, if Y preche not the gospel.

οὐκ ouk “nothing”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

Οὐκ Ouk “Surely”

Therfor Y renne so, not as `in to vncerteyn thing; thus Y fiyte, not as betynge the eir;

οὐκ ouk “not”οὐκ ouk “not”

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

Οὐ Ou “Not”

But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

οὐκ ouk “not”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

οὐκ ouk “not”οὐκ ouk “not”

Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?

οὐχ ouch “Surely”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

οὐ ou “not”οὐ ou “Not”

ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.

οὐ ou “Not”οὐ ou “Not”

Alle thingis ben leeueful to me, but not alle thingis edifien.

οὐ ou “not”οὐ ou “not”

And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.

οὐ ou “not”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

οὐκ ouk “not”

For a man is not of the womman, but the womman of the man.

οὐ ou “Not”

And the man is not maad for the womman, but the womman for the man.

οὐκ ouk “not”

But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.

οὐκ ouk “no [other]”

But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.

οὐκ ouk “not”οὐκ ouk “not”