G3756–οὐ–ou

But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

οὐ ou “not”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

οὐκ ouk “surely”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

οὐκ ouk “not”οὐκ ouk “not”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

οὐκ ouk “Not”οὐκ ouk “not”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

οὐκ ouk “not”

What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.

οὐκ ouk “not”

nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.

οὐ ou “not”

but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.

οὐκ ouk “not”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

Οὐ Ou “Not”

For as in o bodi we han many membris, but alle the membris han not the same dede;

οὐ ou “not”

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

οὐ ou “Not”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

οὐκ ouk “not”

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

οὐ ou “not”

And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

οὐ ou “not”

For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi

οὐ ou “Not”οὐ ou “Not”οὐ ou “Not”οὐ ou “not”οὐκ ouk “Not”

The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.

οὐκ ouk “not”

Ech man encrees in his wit. He that vnderstondith the dai, vnderstondith to the Lord. And he that etith, etith to the Lord, for he doith thankyngis to God. And he that etith not, etith not to the Lord, and doith thankyngis to God.

οὐ ou “not”οὐκ ouk “not”

For whi the rewme of God is not mete and drynk, but riytwisnesse and pees and ioye in the Hooli Goost.

οὐ ou “Not”

For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.

οὐκ ouk “not”οὐκ ouk “not”

For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.

οὐχ ouch “not”

For Y dar not speke ony thing of tho thingis, whiche Crist doith not bi me, in to obedience of hethene men, in word and dedis,

οὐ ou “Not”οὐ ou “except”

And so Y haue prechid this gospel, not where Crist was named, lest Y bilde vpon anotheres ground, but as it is writun,

οὐχ ouch “not”

For to whom it is not teld of him, thei schulen se, and thei that herden not, schulen vndurstonde.

οὐκ ouk “not”οὐκ ouk “not”

which vndurputtiden her neckis for my lijf; to whiche not Y aloone do thankyngis, but also alle the chirchis of hethene men.

οὐκ ouk “not”

For suche men seruen not to the Lord Crist, but to her wombe, and bi swete wordis and blessyngis disseyuen the hertis of innocent men.

οὐ ou “not”