G3756–οὐ–ou

And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

οὐκ ouk “not”

But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

οὐχ ouch “not”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

οὐ ou “Not”

But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

οὐκ ouk “not”

And if we hopen that thing that we seen not, we abiden bi pacience.

οὐ ou “not”

And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

οὐκ ouk “not”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

οὐκ ouk “not”

I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,

οὐ ou “Not”

Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

Οὐχ Ouch “[It is] not”οὐ ou “Not”

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.

οὐ ou “not”

And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.

Οὐ Ou “Not”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

οὐκ ouk “not”

Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.

οὐ ou “[it is] not”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

οὐκ ouk “not”

Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,

οὐ ou “not”

Y schal clepe not my puple my puple, and not my loued my louyd, and not getynge mercy getynge merci;

οὐ ou “not”οὐκ ouk “not”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

οὐ ou “Not”

But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.

οὐκ ouk “not”

Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

οὐκ ouk “not”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

οὐ ou “never”

But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

οὐ ou “not”

For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

οὐχ ouch “not”

For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

οὐ ou “not”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

οὐ ou “Not”

Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

οὐκ ouk “not”οὐκ ouk “not”