G3756–οὐ–ou

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

οὐ ou “Not”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

οὐχ ouch “not”

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

οὐκ ouk “not”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

οὐ ou “not”

For accepcioun of persones is not anentis God.

οὐ ou “Not”

For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.

οὐ ou “not”

what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?

οὐ ou “not”

Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?

οὐχ ouch “surely”

For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;

οὐ ou “Not”

but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

οὐ ou “not”οὐκ ouk “[is] not”

What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,

οὐ ou “Not”

as it is writun, For ther is no man iust;

οὐκ ouk “None”

ther is no man vndurstondynge, nethir sekynge God.

οὐκ ouk “none”οὐκ ouk “none”

Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.

οὐκ ouk “none”οὐκ ouk “not”

οὐκ ouk “not”

the drede of God is not bifor her iyen.

οὐκ ouk “Not”

For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.

οὐ ou “not”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

οὐ ou “Not”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

οὐ ou “not”

And to hym that worchith mede is not arettid bi grace, but bi dette.

οὐ ou “not”

Blessid is that man, to whom God arettide not synne.

οὐ ou “certainly”

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

οὐκ ouk “Not”

and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.

οὐκ ouk “not”

For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.

οὐ ou “Not”

For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.

οὐκ ouk “no”