G3756–οὐ–ou

for thei ben Jewis, and schewen a custom, which it is not leueful to vs to resseyue, nether do, sithen we ben Romayns.

οὐκ ouk “not”

And Poul seide to hem, Thei senten vs men of Rome in to prisoun, that weren betun openli and vndampned, and now priueli thei bringen vs out; not so, but come thei hem silf, and delyuere vs out.

οὐ ou “No”

And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe.

οὐκ ouk “not”

And manye of hem bileueden and of hethen wymmen onest and men not a fewe.

οὐκ ouk “not”

God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,

οὐκ ouk “not”

to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you.

οὐ ou “not”

Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man.

οὐκ ouk “not”

but if questiouns ben of the word, and of names of youre lawe, bisee you silf; Y wole not be domesman of these thingis.

οὐ ou “not”

And whanne thei preieden, that he schulde dwelle more time,

οὐκ ouk “not”

And God dide vertues not smale bi the hoond of Poul,

οὐ ou “not”

And a greet troubling was maad in that dai, of the weie of the Lord.

οὐκ ouk “not”

For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;

οὐκ ouk “no”

and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

οὐ ou “not”οὐκ ouk “not”

And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.

οὐ ou “Not”

And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.

οὐκ ouk “not”

And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.

οὐκ ouk “not”

And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?

οὐ ou “not”

For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre. And whanne he hadde seid this thing, he lete the puple go.

οὐ ou “not”

And thei brouyten the childe alyue, and thei weren coumfortid greetli.

οὐ ou “not”

For Y fley not awey, that Y telde not to you al the counsel of God.

οὐ ou “not”

For which thing wake ye, holdinge in mynde that bi thre yeer nyyt and dai Y ceesside not with teeris monestinge ech of you.

οὐκ ouk “not”

Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.

οὐ ou “not”

And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?

οὐκ ouk “Surely”

And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.

οὐκ ouk “not [of an]”

And thei that weren with me sien but the liyt, but thei herden not the vois of hym, that spak with me.

οὐκ ouk “not”