G3756–οὐ–ou

Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?

οὐ ou “not”οὐκ ouk “Surely”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

οὐκ ouk “Not”

Fro that tyme Pilat souyte to delyuere hym; but the Jewis crieden, and seiden, If thou delyuerist this man, thou art not the emperouris freend; for ech man that makith hym silf king, ayen seith the emperoure.

οὐκ ouk “not”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

οὐκ ouk “Not”

But whanne thei weren comun to Jhesu, as thei sayn him deed thanne, thei braken not hise thies;

οὐ ou “not”

And these thingis weren don, that the scripture schulde be fulfillid, Ye schulen not breke a boon of hym.

οὐ ou “not one”

Therfor sche ran, and cam to Symount Petre, and to another disciple, whom Jhesus louede, and seith to hem, Thei han takun the Lord fro the graue, and we witen not, where thei han leid hym.

οὐκ ouk “not”

And whanne he stoupide, he sai the schetis liynge, netheles he entride not.

οὐ ou “not”

and the sudarie that was on his heed, not leid with the schetis, but bi it silf wlappid in to a place.

οὐ ou “not”

And thei seien to hir, Womman, what wepist thou? Sche seide to hem, For thei han take awei my lord, and Y woot not, where thei han leid him.

οὐκ ouk “not”

Whanne sche hadde seid these thingis, sche turnede bacward, and sai Jhesu stondinge, and wiste not that it was Jhesu.

οὐκ ouk “not”

But Thomas, oon of the twelue, that is seid Didimus, was not with hem, whanne Jhesus cam.

οὐκ ouk “not”

Therfor the othere disciplis seiden, We han seyn the Lord. And he seide to hem, But Y se in hise hondis the fitchinge of the nailis, and putte my fyngur in to the places of the nailis, and putte myn hond in to his side, Y schal not bileue.

οὐ ou “certainly”

And Jhesus dide many othere signes in the siyt of hise disciplis, whiche ben not writun in this book.

οὐκ ouk “not”

But whanne the morewe was comun, Jhesus stood in the brenke; netheles the disciplis knewen not, that it was Jhesus.

οὐ ou “not”

Therfor Jhesus seith to hem, Children, whethir ye han ony souping thing? Thei answeriden to hym, Nay. He seide to hem,

οὔ. ou “No.”

But the othere disciplis camen bi boot, for thei weren not fer fro the lond, but as a two hundrid cubitis, drawinge the nett of fischis.

οὐ ou “not”

Symount Petre wente vp, and drowy the nett in to the lond, ful of grete fischis, an hundrid fifti and thre; and whanne thei weren so manye, the nett was not brokun.

οὐκ ouk “not”

Treuli, treuli, Y seie to thee, whanne thou were yongere, thou girdidist thee, and wandridist where thou woldist; but whanne thou schalt waxe eldere, thou schalt holde forth thin hondis, and another schal girde thee, and schal lede thee whidur thou wolt n

οὐ ou “not”

Therfor this word wente out among the britheren, that thilke disciple dieth not. And Jhesus seide not to hym, that he dieth not, but, So Y wole that he dwelle til Y come, what to thee?

οὐκ ouk “not”οὐκ ouk “Not”οὐκ ouk “not”

for Joon baptiside in watir, but ye schulen be baptisid in the Hooli Goost, aftir these fewe daies.

οὐ ou “not”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

οὐχ ouch “Not”

And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,

οὐχ ouch “Surely”

For not as ye wenen, these ben dronkun, whanne it is the thridde our of the dai;

οὐ ou “Not”

Whom God reiside, whanne sorewis of helle weren vnboundun, bi that that it was impossible that he were holdun of it.

οὐκ ouk “not”