G3756–οὐ–ou

Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?

οὐ ou “not”

Therfor thei seiden, What is this that he seith to vs, A litil? we witen not what he spekith.

οὐκ ouk “Not”

And Jhesus knew, that thei wolden axe hym, and he seide to hem, Of this thing ye seken among you, for Y seide, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me.

οὐ ou “not”

And in that day ye schulen not axe me ony thing; treuli, treuli, `Y seie to you, if ye axen the fadir ony thing in my name, he schal yyue to you.

οὐκ ouk “not”

`Til now ye axiden no thing in my name; `axe ye, `and ye schulen take, that youre ioie be ful.

οὐκ ouk “not”

In that dai ye schulen axe in my name; and Y seie not to you, that Y schal preye the fadir of you;

οὐ ou “not”

Now we witen, that thou wost alle thingis; and it is not nede to thee, that ony man axe thee. In this thing we bileuen, that thou wentist out fro God.

οὐ ou “not”

Lo! the our cometh, and now it cometh, that ye be disparplid, ech in to hise owne thingis, and that ye leeue me aloone; and Y am not aloone, for the fadir is with me.

οὐκ ouk “not”

Y preie for hem, Y preye not for the world, but for hem that thou hast youun to me, for thei ben thine.

οὐ ou “Not”

Y yaf to hem thi word, and the world hadde hem in hate; for thei ben not of the world, as Y am not of the world.

οὐκ ouk “not”οὐκ ouk “not”

Y preye not, that thou take hem awei fro the world, but that thou kepe hem fro yuel.

οὐκ ouk “Not”

They ben not of the world, as Y am not of the world.

οὐκ ouk “not”οὐκ ouk “not”

And Y preye not oneli for hem, but also for hem that schulden bileue in to me bi the word of hem;

οὐ ou “Not”

Fadir, riytfuli the world knew thee not, but Y knew thee, and these knewen, that thou sentist me.

οὐκ ouk “not”

That the word which he seide schulde be fulfillid, For Y loste not ony of hem, whiche thou `hast youun to me.

οὐκ ouk “not”

Therfor Jhesus seide to Petre, Putte thou thi swerd in to thi schethe; wolt thou not, that Y drynke the cuppe, that my fadir yaf to me?

οὐ ou “certainly”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

οὐκ ouk “Not”

And Symount Petre stood, and warmyde him; and thei seiden to hym, Whether also thou art his disciple? He denyede, and seide, Y am not.

οὐκ ouk “Not”

Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?

οὐκ ouk “Surely”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

οὐκ ouk “not”

Thei answeriden, and seiden to hym, If this were not a mysdoere, we hadden not bitakun hym to thee.

οὐκ ouk “[then] not”

Thanne Pilat seith to hem, Take ye hym, and deme ye him, after youre lawe. And the Jewis seiden to hym, It is not leueful to vs to sle ony man;

οὐκ ouk “not”

Jhesus answeride, My kingdom is not of this world; if my kingdom were of this world, my mynystris schulden stryue, that Y schulde not be takun to the Jewis; but now my kingdom is not here.

οὐκ ouk “not”οὐκ ouk “not”

But whanne the bischopis and mynystris hadden seyn hym, thei crieden, and seiden, Crucifie, crucifie hym. Pilat seith to hem, Take ye hym, and crucifie ye, for Y fynde no cause in hym.

οὐχ ouch “no”

And he wente in to the moot halle eftsoone, and seide to Jhesu, Of whennus art thou? But Jhesus yaf noon answere to him.

οὐκ ouk “not”