G3756–οὐ–ou

Jhesus answeride, Thou schalt putte thi lijf for me? Treuli, treuli, Y seie to thee, the cok schal not crowe, til thou schalt denye me thries. And he seith to hise disciplis.

οὐ ou “certainly”

Thomas seith to hym, Lord, we witen not whidur thou goist, and hou moun we wite the weie?

οὐκ ouk “not”

Jhesus seith to hym, So long tyme Y am with you, and `han ye not knowun me? Filip, he that seeth me, seeth also the fadir. Hou seist thou, schewe to vs the fadir?

οὐκ ouk “not”

Bileuest thou not, that Y am in the fadir, and the fadir is in me? The wordis that Y speke to you, Y speke not of my silf; but the fadir hym silf dwellynge in me, doith the werkis.

οὐ ou “Surely”οὐ ou “not”

the spirit of treuthe, to dwelle with you with outen ende; which spirit the world may not take, for it seeth hym not, nether knowith hym. But ye schulen knowe hym, for he schal dwelle with you, and he schal be in you.

οὐ ou “not”οὐ ou “not”

Y schal not leeue you fadirles, Y schal come to you.

οὐκ ouk “Not”

Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?

οὐχ ouch “not”

He that loueth me not, kepith not my wordis; and the word which ye han herd, is not myn, but the fadris, that sente me.

οὐ ou “not”οὐκ ouk “not”

Pees Y leeue to you, my pees Y yyue to you; not as the world yyueth, Y yiue to you; be not youre herte affrayed, ne drede it.

οὐ ou “not”

Now Y schal not speke many thingis with you; for the prince of this world cometh, and hath not in me ony thing.

οὐκ ouk “not”

Dwelle ye in me, and Y in you; as a braunche may not make fruyt of it silf, but it dwelle in the vyne, so nether ye, but ye dwelle in me.

οὐ ou “not”

Y am a vyne, ye the braunchis. Who that dwellith in me, and Y in hym, this berith myche fruyt, for with outen me ye moun no thing do.

οὐ ou “not”

Now Y schal not clepe you seruauntis, for the seruaunt woot not, what his lord schal do; but Y haue clepid you freendis, for alle thingis what euere Y herde of my fadir, Y haue maad knowun to you.

οὐκ ouk “not”

Ye han not chosun me, but Y chees you; and Y haue put you, that ye go, and brynge forth fruyt, and youre fruyt dwelle; that what euere thing ye axen the fadir in my name, he yyue to you.

Οὐχ Ouch “Not”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

οὐκ ouk “not”

Haue ye mynde of my word, which Y seide to you, The seruaunt is not grettere than his lord. If thei han pursued me, thei schulen pursue you also; if thei han kept my word, thei schulen kepe youre also.

οὐκ ouk “Not”

But thei schulen do to you alle these thingis for my name, for thei knowen not hym that sente me.

οὐκ ouk “not”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

οὐκ ouk “not”οὐκ ouk “not”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

οὐκ ouk “not”

And thei schulen do to you these thingis, for thei han not knowun the fadir, nether me.

οὐκ ouk “not”

But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.

οὐκ ouk “not”

But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.

οὐκ ouk “not”

Of synne, for thei han not bileued in me;

οὐ ou “not”

Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.

οὐ ou “not”

But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.

οὐ ou “not”