G3756–οὐ–ou

Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.

οὐ ou “not”

Whi knowen ye not my speche? for ye moun not here my word.

οὐ ou “not”οὐ ou “not”

Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.

οὐκ ouk “not”οὐκ ouk “not”

But for Y seie treuthe, ye bileuen not to me.

οὐ ou “not”

Who of you schal repreue me of synne? if Y sey treuthe, whi bileuen ye not to me?

οὐ ou “not”

He that is of God, herith the wordis of God; therfor ye heren not, for ye ben not of God.

οὐκ ouk “not”οὐκ ouk “not”

Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?

οὐ ou “Surely”

Jhesus answerde, and seide, Y haue not a deuel, but Y onoure my fadir, and ye han vnhonourid me.

οὐκ ouk “not”

For Y seke not my glorye; there is he, that sekith, and demeth.

οὐ ou “not”

Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende.

οὐ ou “certainly”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

οὐ ou “certainly”

And ye han not knowun hym, but Y haue knowun hym; and if Y seie that Y knowe hym not, Y schal be a liere lich to you; but Y knowe hym, and Y kepe his word.

οὐκ ouk “not”οὐκ ouk “not”

And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?

οὐχ ouch “Surely”

And thei seiden to hym, Where is he? He seide, Y woot not.

οὐκ ouk “Not”

Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.

οὐκ ouk “Not”οὐ ou “not”

Therfor Jewis bileueden not of hym, that he was blynd, and hadde seyn, til thei clepiden his fadir and modir, that hadde seyn.

οὐκ ouk “Not”

but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.

οὐκ ouk “not”οὐκ ouk “not”

Thanne he seide, If he is a synnere, Y woot neuer; o thing Y woot, that whanne Y was blynd, now Y se.

οὐκ ouk “not”

He answerde to hem, Y seide to you now, and ye herden; what wolen ye eftsoone here? whether ye wolen be maad hise discyplis?

οὐκ ouk “not”

We witen, that God spak to Moises; but we knowen not this, of whennus he is.

οὐκ ouk “not”

Thilke man answeride, and seide to hem, For in this is a wondurful thing, that ye witen not, of whennus he is, and he hath openyd myn iyen.

οὐκ ouk “not”

And we witen, that God herith not synful men, but if ony `man is worschypere of God, and doith his wille, he herith hym.

οὐκ ouk “not”

Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God,

οὐκ ouk “never”

he myyt not do ony thing.

οὐκ ouk “not”

Jhesus seide to hem, If ye weren blynde, ye schulden not haue synne; but now ye seien, That we seen, youre synne dwellith stille.

οὐκ ouk “not”