G3756–οὐ–ou

Many schulen seie to me in that dai, Lord, Lord, whether we han not prophesied in thi name, and han caste out feendis in thi name, and han doon many vertues in thi name?

οὐ ou “surely”

And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.

οὐκ ouk “not”

for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

οὐχ ouch “not”

And the centurien answeride, and seide to hym, Lord, Y am not worthi, that thou entre vndur my roof; but oonli seie thou bi word, and my childe shal be heelid.

οὐκ ouk “not”

And Jhesus seide to hym, Foxis han dennes, and briddis of heuene han nestis, but mannus sone hath not where `he schal reste his heed.

οὐκ ouk “no”

And Jhesus herde, and seide, A leche is not nedeful to men that faren wel, but to men that ben yuel at ese.

οὐ ou “Not”

But go ye, and lerne what it is, Y wole merci, and not sacrifice; for I cam, not to clepe riytful men, but synful men.

οὐ ou “not [desire]”οὐ ou “Not”

Thanne the disciplis of Joon camen to hym, and seiden, Whi we and Farisees fasten ofte, but thi disciplis fasten not?

οὐ ou “not”

he seide, Go ye a wei, for the damysel is not deed, but slepith. And thei scornyden hym.

οὐ ou “Not”

for it ben not ye that speken, but the spirit of youre fadir, that spekith in you.

οὐ ou “Not”

And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.

οὐ ou “certainly”

The disciple is not aboue the maistir, ne the seruaunt aboue hys lord;

Οὐκ Ouk “Not”

Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

οὐκ ouk “not”οὐ ou “not”

Whether twei sparewis ben not seeld for an halpeny? and oon of hem shal not falle on the erthe with outen youre fadir.

οὐ ou “not”

Nile ye deme, that Y cam to sende pees in to erthe; Y cam not to sende pees, but swerd.

οὐκ ouk “not”

He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.

οὐκ ouk “not”οὐκ ouk “not”

And he that takith not his croos, and sueth me, is not worthi to me.

οὐ ou “not”οὐκ ouk “not”

And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.

οὐ ou “certainly”

Treuli Y seie to you, ther roos noon more than Joon Baptist among the children of wymmen; but he that is lesse in the kyngdom of heuenes, is more than he.

οὐκ ouk “not”

and seien, We han songun to you, and ye han not daunsid; we han morned to you, and ye han not weilid.

οὐκ ouk “not”οὐκ ouk “not”

Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.

οὐ ou “not”

And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.

οὐκ ouk “not”

And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?

οὐκ ouk “Surely”

hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?

οὐκ ouk “not”

Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?

οὐκ ouk “surely”