G3756–οὐ–ou

Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?

οὐχ ouch “Surely”

Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.

οὐκ ouk “not”

And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.

οὐ ou “not”

Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.

οὐκ ouk “not”

For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.

οὐκ ouk “not”οὐ ou “not”

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

οὐκ ouk “not”

And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.

οὐκ ouk “not”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

οὐκ ouk “not”

And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

οὐκ ouk “not”

Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.

οὐ ou “not”οὐκ ouk “not”

Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

οὐ ou “Not”

Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.

οὐκ ouk “not”

And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.

οὐκ ouk “not”

And be ye redi, for in what our ye gessen not, mannus sone schal come.

οὐ ou “not”

the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.

οὐ ou “not”οὐ ou “not”

Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.

οὐκ ouk “not”

But what and of you silf ye demen not that that is iust?

οὐ ou “not”

Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.

οὐ ou “certainly”

And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.

οὐχ ouch “not”

And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?

οὐχ ouch “not”

But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?

οὐ ou “not”

Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?

οὐκ ouk “not”

Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.

οὐκ ouk “not”

For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.

οὐκ ouk “Not”

And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.

οὐκ ouk “not”