G3756–οὐ–ou

For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.

οὐ ou “Nothing”οὐ ou “not”οὐ ou “certainly”

And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.

οὐκ ouk “not”

And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.

οὐκ ouk “not”οὐκ ouk “not”

And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,

οὐκ ouk “neither”

And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.

οὐκ ouk “not”

And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.

οὐκ ouk “not”

And alle wepten, and biweileden hir. And he seide, Nyle ye wepe, for the damysel is not deed, but slepith.

οὐ ou “not”

And he seide to hem, Yue ye to hem to ete. And thei seiden, Ther ben not to vs mo than fyue looues and twei fischis, but perauenture that we go, and bie meetis to al this puple.

οὐκ ouk “Not”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

οὐ ou “certainly”

And Y preiede thi disciplis, that thei schulden caste hym out, and thei myyten not.

οὐκ ouk “not”

And Joon answeride and seide, Comaundoure, we sayn a man castynge out feendis in thi name, and we han forbedun hym, for he sueth not thee with vs.

οὐκ ouk “not”

And Jhesus seide to hym, Nyle ye forbede, for he that is not ayens vs, is for vs.

οὐκ ouk “not”

And thei resseyueden not hym, for the face `was of hym goynge in to Jerusalem.

οὐκ ouk “not”

And he turnede, and blamyde hem, and seide, Ye witen not, whos spiritis ye ben;

οὐκ ouk “not”

for mannus sone cam not to leese mennus soulis, but to saue. And thei wenten in to another castel.

οὐκ ouk “not”

And Jhesus seide to hym, Foxis han dennes, and briddis of the eir han nestis, but mannus sone hath not where he reste his heed.

οὐκ ouk “not”

And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.

οὐ ou “certainly”

For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.

οὐκ ouk “not”οὐκ ouk “not”

But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.

οὐ ou “not”

but o thing is necessarie.

οὐκ ouk “not”

for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.

οὐκ ouk “nothing”

And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.

οὐ ou “not”

And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.

οὐ ou “not”

And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.

οὐ ou “not”

And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.

οὐ ou “not”