Lexikoneintrag · Griechisch
G3756οὐou
noWortart: Verneinungspartikel
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Joon answeride, and seide to alle men, Y baptize you in watir; but a stronger than Y schal come aftir me, of whom Y am not worthi to vnbynde the lace of his schoon; he schal baptize you in the Hooli Goost and fier.
οὐκ ouk “not”
and was temptid of the deuel, and eet nothing in tho daies; and whanne tho daies weren endid, he hungride.
οὐκ ouk “not”
And Jhesus answeride to hym, It is writun, That a man lyueth not in breed aloone, but in euery word of God.
οὐκ ouk “Not”
And Jhesus answeride, and seide to him, It is seid, Thou schalt not tempte thi Lord God.
οὐκ ouk “Not”
And feendis wenten out fro manye, and crieden, and seiden, For thou art the sone of God. And he blamede, and suffride hem not to speke, for thei wisten hym, that he was Crist.
οὐκ ouk “not”
And Jhesus answeride, and seide to hem, Thei that ben hoole han no nede to a leche, but thei that ben sijke;
οὐ ou “No”
for Y cam not to clepe iuste men, but synful men to penaunce.
οὐκ ouk “Not”
And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.
οὐ ou “not”
And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
οὐκ ouk “not”
hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
οὐκ ouk “not”
Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
οὐ ou “certainly”οὐ ou “certainly”
A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
Οὐκ Ouk “Not”
And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
οὐ ou “not”
Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
οὐ ou “not”
It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
οὐ ou “No”
for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
οὐ ou “Not”
And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
οὐ ou “not”
He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
οὐκ ouk “not”
And Jhesus wente with hem. And whanne he was not fer fro the hous, the centurien sente to hym freendis, and seide, Lord, nyle thou be trauelid, for Y am not worthi, that thou entre vnder my roof;
οὐ ou “not”οὐ ou “not”
Thei ben lijk to children sittynge in chepyng, and spekynge togider, and seiynge, We han sungun to you with pipis, and ye han not daunsid; we han maad mornyng, and ye han not wept.
οὐκ ouk “not”οὐκ ouk “not”
And he turnede to the womman, and seide to Symount, Seest thou this womman? I entride into thin hous, thou yaf no watir to my feet; but this hath moistid my feet with teeris, and wipide with hir heeris.
οὐκ ouk “not”
Thou hast not youun to me a cosse; but this, sithen sche entride, ceesside not to kisse my feet.
οὐκ ouk “not”οὐ ou “not”
Thou anoyntidist not myn heed with oile; but this anoyntide my feet with oynement.
οὐκ ouk “not”
But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
οὐκ ouk “not”
But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.
οὐ ou “not”