G3756–οὐ–ou

Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.

οὐκ ouk “not”

And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.

οὐκ ouk “not”

And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?

οὐ ou “Surely”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

οὐκ ouk “surely”

He is not God of deed men, but of lyuynge men; therfor ye erren myche.

οὐκ ouk “Not”

This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.

οὐκ ouk “not”

And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;

οὐκ ouk “not”

And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.

οὐ ou “Not”

And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.

οὐ ou “certainly”οὐ ou “certainly”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

οὐ ou “not”

But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.

οὐ ou “not”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

οὐ ou “never”οὐ ou “certainly”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

οὐκ ouk “not”

But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,

οὐ ou “not”

Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.

οὐ ou “certainly”

Heuene and erthe schulen passe, but my wordis schulen not passe.

οὐ ou “certainly”

Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.

οὐκ ouk “not”

Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;

οὐκ ouk “not”

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

οὐ ou “not”

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

οὐκ ouk “not”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

οὐ ou “certainly”

And Petir seide to hym, Thouy alle schulen be sclaundrid, but not Y.

οὐκ ouk “not”

But he seide more, Thouy it bihoueth, that Y die togider with thee, Y schal not forsake thee. And in lijk maner alle seiden.

οὐ ou “certainly”

And he seide, Abba, fadir, alle thingis ben possible to thee, bere ouer fro me this cuppe; but not that Y wole, but that thou wolt, be don.

οὐ ou “not [it is]”

And he cam, and foond hem slepynge. And he seide to Petir, Symount, slepist thou? myytist thou not wake with me oon our?

οὐκ ouk “Surely”