G3756–οὐ–ou

And hise clothis weren maad ful schynynge and white as snow, whiche maner white clothis a fuller may not make on erthe.

οὐ ou “not”

For he wiste not what he schulde seie; for thei weren agaste bi drede.

οὐ ou “Not”

he hurtlith hym doun, and he fometh, and betith togidir with teeth, and wexith drye. And Y seide to thi disciplis, that thei schulden caste hym out, and thei myyten not.

οὐκ ouk “not”

And whanne he hadde entrid in to an hous, hise disciplis axiden hym priueli, Whi myyten not we caste hym out?

οὐκ ouk “not”

And thei yeden fro thennus, and wente forth in to Galile; and thei wolden not, that ony man wiste.

οὐκ ouk “not”

Who euer resseyueth oon of such children in my name, he resseyueth me; and who euer resseyueth me, he resseyueth not me aloone, but hym that sente me.

οὐκ ouk “not”

Joon answeride to hym, and seide, Maister, we sayn oon castynge out feendis in thi name, which sueth not vs, and we han forbodun hym.

οὐκ ouk “not”οὐκ ouk “not”

He that is not ayens vs, is for vs.

οὐκ ouk “not”

And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.

οὐ ou “certainly”

where the worm of hem dieth not, and the fier is not quenchid.

οὐ ou “not”οὐ ou “not”

where the worme of hem dieth not, and the fier is not quenchid.

οὐ ou “not”οὐ ou “not”

and the fier is not quenchid.

οὐ ou “not”οὐ ou “not”

Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.

οὐ ou “certainly”

And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

οὐ ou “not [is impossible]”

And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?

οὐκ ouk “Not”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

οὐκ ouk “not”

But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;

οὐχ ouch “Not”

For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.

οὐκ ouk “not”

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

οὐκ ouk “not”

and he suffride not, that ony man schulde bere a vessel thorou the temple.

οὐκ ouk “not”

And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.

οὐ ou “Surely”

And if ye foryyuen not, nether youre fadir that is in heuenes, schal foryyue to you youre synnes.

οὖκ ouk “not”

And thei thouyten with ynne hem silf, seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to him;

οὐκ ouk “not”

And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.

οὐκ ouk “Not”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

οὐ ou “not”οὐ ou “not”οὔ; ou “not?”