G3754H–ὅτι–hoti

seiynge, A vois was herd an hiy, wepynge and moche weilyng, Rachel biwepynge hir sones, and she wolde not be coumfortid, for thei ben noyt.

ὅτι hoti “because”

Blessed ben pore men in spirit, for the kyngdom of heuenes is herne.

ὅτι hoti “for”

Blessid ben mylde men, for thei schulen welde the erthe.

ὅτι hoti “for”

Blessid ben thei that mornen, for thei schulen be coumfortid.

ὅτι hoti “for”

Blessid ben thei that hungren and thristen riytwisnesse, for thei schulen be fulfillid.

ὅτι hoti “for”

Blessid ben merciful men, for thei schulen gete merci.

ὅτι hoti “for”

Blessid ben thei that ben of clene herte, for thei schulen se God.

ὅτι hoti “for”

Blessid ben pesible men, for thei schulen be clepid Goddis children.

ὅτι hoti “for”

Blessid ben thei that suffren persecusioun for riytfulnesse, for the kingdam of heuenes is herne.

ὅτι hoti “for”

Ioie ye, and be ye glad, for youre meede is plenteuouse in heuenes; for so thei han pursued `also profetis that weren bifor you.

ὅτι hoti “for”

But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;

ὅτι hoti “because”

nether bi the erthe, for it is the stole of his feet; nether bi Jerusalem, for it is the citee of a greet kyng; nether thou shalt not swere bi thin heed,

ὅτι hoti “because”ὅτι hoti “because”

for thou maist not make oon heere white, ne blacke;

ὅτι hoti “because”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

ὅτι hoti “For”

And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.

ὅτι hoti “for”

but delyuere vs fro yuel.

ὅτι hoti “Since”

Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

ὅτι hoti “For”

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

ὅτι hoti “because”

Thanne Jhesus bigan to seye repreef to citees, in whiche ful manye vertues of him weren doon, for thei diden not penaunce.

ὅτι hoti “because”

Wo to thee! Corosaym, woo to thee! Bethsaida; for if the vertues that ben doon in you hadden be doon in Tyre and Sidon, sumtyme thei hadden don penaunce in heyre and aische.

ὅτι hoti “For”

And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai.

ὅτι hoti “For”

In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;

ὅτι hoti “for”

so, fadir, for so it was plesynge tofore thee.

ὅτι hoti “for”

Take ye my yok on you, and lerne ye of me, for Y am mylde and meke in herte; and ye schulen fynde reste to youre soulis.

ὅτι hoti “for”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.

ὅτι hoti “for”