Lexikoneintrag · Griechisch
G3754Hὅτιhoti
that/since: sinceWortart: Konjunktion
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Weitere Bedeutungen von G3754
- G3754Gὅτιhotithat/since: that
G:CONJVorkommen: 863
468 Vorkommen in 445 Versen
Mit Stellenangabe und Text in Wycliffe Bible 1380s.
But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.
ὅτι hoti “because”
Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.
ὅτι hoti “because”
and if Y deme, my doom is trewe, for Y am not aloone, but Y and the fadir that sente me.
ὅτι hoti “because”
Jhesus spak these wordis in the tresorie, techynge in the temple; and no man took hym, for his our cam not yit.
ὅτι hoti “for”
Therfor the Jewis seiden, Whether he schal sle hym silf, for he seith, Whidur Y go, ye moun not come?
ὅτι hoti “for”
And he that sente me is with me, and lefte me not aloone; for Y do euermore tho thingis, that ben plesynge to hym.
ὅτι hoti “because”
Y woot that ye ben Abrahams sones, but ye seken to sle me, for my word takith not in you.
ὅτι hoti “because”
Whi knowen ye not my speche? for ye moun not here my word.
ὅτι hoti “Because”
Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.
ὅτι hoti “because”ὅτι hoti “for”
But for Y seie treuthe, ye bileuen not to me.
ὅτι hoti “because”
He that is of God, herith the wordis of God; therfor ye heren not, for ye ben not of God.
ὅτι hoti “because”
Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.
ὅτι hoti “for”
Therfor thei seien eftsoone to the blynd man, What seist thou of hym, that openyde thin iyen? And he seide, That he is a prophete.
ὅτι hoti “for”
His fader and modir seiden these thingis, for thei dredden the Jewis; for thanne the Jewis hadden conspirid, that if ony man knoulechide hym Crist, he schulde be don out of the synagoge.
ὅτι hoti “because”
And whanne he hath don out his owne scheep, he goith bifor hem, and the scheep suen hym; for thei knowun his vois.
ὅτι hoti “because”
But thei suen not an alien, but fleen from hym; for thei han not knowun the vois of aliens.
ὅτι hoti “because”
And the hirid hyne fleeth, for he is an hirid hyne, and it parteyneth not to hym of the scheep.
ὅτι hoti “because”
Therfor the fadir loueth me, for Y putte my lijf, that eftsoone Y take it.
ὅτι hoti “because”
But ye bileuen not, for ye ben not of my scheep.
ὅτι hoti “because”
The Jewis answerden to hym, We stoonen thee not of good werk, but of blasfemye, and for thou, sithen thou art a man, makist thi silf God.
ὅτι hoti “because”
thilke that the fadir hath halewid, and hath sent in to the world, ye seien, That `thou blasfemest, for Y seide, Y am Goddis sone?
ὅτι hoti “because”
Jhesus answerde, Whether ther ben not twelue ouris of the dai? If ony man wandre in the dai, he hirtith not, for he seeth the liyt of this world.
ὅτι hoti “because”
But if he wandre in the niyt, he stomblith, for liyt is not in him.
ὅτι hoti “because”
Therfor the bischopis and the Farisees gadriden a counsel ayens Jhesu, and seiden, What do we? for this man doith many myraclis.
ὅτι hoti “For”
But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.
ὅτι hoti “because”ὅτι hoti “because”