G3754H–ὅτι–hoti

And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.

ὅτι hoti “for”

And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt.

ὅτι hoti “because”ὅτι hoti “For”

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

ὅτι hoti “for”

And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.

ὅτι hoti “for”

whether he hath grace to that seruaunt, for he dide that that he comaundide hym?

ὅτι hoti “because”

Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.

ὅτι hoti “for”

Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.

ὅτι hoti “For”

And he souyte to se Jhesu, who he was, and he myyte not, for the puple, for he was litil in stature.

ὅτι hoti “because”

And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.

ὅτι hoti “for”

He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.

ὅτι hoti “Because”

For Y dredde thee, for thou art `a sterne man; thou takist awey that that thou settidist not, and thou repist that that thou hast not sowun.

ὅτι hoti “because”

And if ony man axe you, whi ye vntien, thus ye schulen seie to hym, For the Lord desirith his werk.

ὅτι hoti “Because”

But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis,

ὅτι hoti “For”

And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.

ὅτι hoti “for”

For these ben daies of veniaunce, that alle thingis that ben writun, be fulfillid.

ὅτι hoti “for”

And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.

ὅτι hoti “For”

For lo! daies schulen come, in whiche it schal be seid, Blessid be bareyn wymmen, and wombis that han not borun children, and the tetis that han not youun souke.

ὅτι hoti “For”

For if in a greene tre thei don these thingis, what schal be don in a drie?

ὅτι hoti “For”

But `the tothir answerynge, blamyde hym, and seide, Nether thou dredist God, that art in the same dampnacioun?

ὅτι hoti “that”

And thei constreyneden hym, and seiden, Dwelle with vs, for it drawith to nyyt, and the dai is now bowid doun.

ὅτι hoti “for”

Se ye my hoondis and my feet, for Y my silf am. Fele ye, and se ye; for a spirit hath not fleisch and boonys, as ye seen that Y haue.

ὅτι hoti “for”

Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;

ὅτι hoti “because”

and of the plente of hym we alle han takun, and grace for grace.

ὅτι hoti “For”

For the lawe was youun bi Moises; but grace and treuthe `is maad bi Jhesu Crist.

ὅτι hoti “For”

This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.

ὅτι hoti “because”