G3754H–ὅτι–hoti

Therfor wake ye, for ye witen not the dai ne the our.

ὅτι hoti “for”

And he heelide many, that hadden dyuerse sijknessis, and he castide out many feendis, and he suffride hem not to speke, for thei knewen hym.

ὅτι hoti “because”

For thei seiden, He hath an vnclene spirit.

ὅτι hoti “For”

And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.

ὅτι hoti “for”

And Jhesus axide hym, What is thi name? And he seith to hym, A legioun is my name; for we ben many.

ὅτι hoti “because”

And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise ho

ὅτι hoti “for”

For thilke Eroude sente, and helde Joon, and boond hym in to prisoun, for Erodias, the wijf of Filip, his brothir; for he hadde weddid hir.

ὅτι hoti “because”

And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.

ὅτι hoti “because”

for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.

ὅτι hoti “because”

he seide to hem, I haue reuth on the puple, for lo! now the thridde dai thei abiden me, and han not what to ete;

ὅτι hoti “because”

And thei thouyten, and seiden oon to anothir, For we han not looues.

ὅτι hoti “because”

And he turnede, and saiy hise disciplis, and manasside Petir, and seide, Go after me, Satanas; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.

ὅτι hoti “for”

Joon answeride to hym, and seide, Maister, we sayn oon castynge out feendis in thi name, which sueth not vs, and we han forbodun hym.

ὅτι hoti “because”

And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.

ὅτι hoti “because”

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

ὅτι hoti “For”

And Jhesus seide to hem, Alle ye schulen be sclaundrid in me in this nyyt; for it is writun, Y schal smyte the scheepherde, and the scheep of the flok schulen be disparplid.

ὅτι hoti “for”

But `at the laste, whanne the enleuene disciplis saten at the mete, Jhesus apperide to hem, and repreuede the vnbileue of hem, and the hardnesse of herte, for thei bileueden not to hem, that hadden seyn that he was risun fro deeth.

ὅτι hoti “because”

for euery word schal not be inpossible anentis God.

ὅτι hoti “For”

For he hath biholdun the mekenesse of his handmaidun.

ὅτι hoti “For”

For lo! of this alle generaciouns schulen seie that Y am blessid. For he that is myyti hath don to me grete thingis, and his name is hooli.

ὅτι hoti “For”

and seide, Blessid be the Lord God of Israel, for he hath visitid, and maad redempcioun of his puple.

ὅτι hoti “because”

For a sauyoure is borun to dai to you, that is Crist the Lord, in the citee of Dauid.

ὅτι hoti “For”

for myn iyen han seyn thin helthe,

ὅτι hoti “for”

And he seide to hem, What is it that ye souyten me? wisten ye not that in tho thingis that ben of my fadir, it behoueth me to be?

ὅτι hoti “for”

and seide to hym, Y schal yyue to thee al this power, and the glorie of hem, for to me thei ben youun, and to whom Y wole, Y yyue hem;

ὅτι hoti “for”