G3754H–ὅτι–hoti

The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.

ὅτι hoti “for”

And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.

ὅτι hoti “Because”

Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;

ὅτι hoti “Because”

But youre iyen that seen ben blesside, and youre eeris that heren.

ὅτι hoti “because”ὅτι hoti “because”

And he willynge to sle hym, dredde the puple; for thei hadden hym as a prophete.

ὅτι hoti “because”

And he answeride not to hir a word. And hise disciplis camen, and preieden hym, and seiden, Leue thou hir, for she crieth aftir vs.

ὅτι hoti “for”

And Jhesus, whanne hise disciplis weren clepid to gidere, seide to hem, Y haue reuthe of the puple, for thei han abiden now thre daies with me, and han no thing to ete; and Y wole not leeue hem fastynge, lest thei failen in the weie.

ὅτι hoti “because”

And thei thouyten among hem, and seiden, For we han not take looues.

ὅτι hoti “Because”

But Jhesus witynge seide to hem, What thenken ye among you of litel feith, for ye han not looues?

ὅτι hoti “because”

Jhesus answeride, and seide to him, Blessid art thou, Symount Bariona; for fleisch and blood schewide not to thee, but my fadir that is in heuenes.

ὅτι hoti “For”

And he turnede, and seide to Petre, Sathanas, go after me; thou art a sclaundre to me; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.

ὅτι hoti “For”

And whanne he cam to the puple, a man cam to hym, and felde doun on hise knees bifor hym, and seide, Lord, haue merci on my sone; for he is lunatike, and suffrith yuele, for ofte tymes he fallith in to the fier, and ofte tymes in to water.

ὅτι hoti “for”

Thei seien to him, For no man hath hirid vs. He seith to hem, Go ye also in to my vyneyerd.

ὅτι hoti “Because”

Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?

ὅτι hoti “because”

Nether be ye clepid maistris, for oon is youre maister, Crist.

ὅτι hoti “since”

But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre.

ὅτι hoti “For”

Wo to you, scribis and Farisees, ipocritis, that eten the housis of widowis, and preien bi longe preier; for this thing ye schulen take more doom.

ὅτι hoti “for”

Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben.

ὅτι hoti “For”

Wo to you, scribis and Farisees, ypocritis, that tithen mynte, anete, and cummyn, and han left tho thingis that ben of more charge of the lawe, doom, and merci, and feith. And it bihofte to do these thingis, and not to leeue tho.

ὅτι hoti “For”

Woo to you, scribis and Farisees, ypocritis, that clensen the cuppe and the plater with outforth; but with ynne ye ben ful of raueyne and vnclennesse.

ὅτι hoti “For”

Wo to you, scribis and Farisees, ipocritis, that ben lijk to sepulcris whitid, whiche with outforth semen faire to men; but with ynne thei ben fulle of boonus of deed men, and of al filthe.

ὅτι hoti “For”

Wo to you, scribis and Farisees, ipocritis, that bilden sepulcris of profetis, and maken faire the birielis of iust men,

ὅτι hoti “For”

Therfor wake ye, for ye witen not in what our the Lord schal come.

ὅτι hoti “for”

And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.

ὅτι hoti “for”

And the foolis seiden to the wise, Yyue ye to vs of youre oile, for oure laumpis ben quenchid.

ὅτι hoti “for”