G3754H–ὅτι–hoti

For the werk of Crist he wente to deth, yyuynge his lijf, that he schulde fulfille that that failide of you anentis my seruyce.

ὅτι hoti “because”

Not that now Y haue takun, or now am parfit; but Y sue, if in ony maner Y comprehende, in which thing also Y am comprehendid of Crist Jhesu.

ὅτι hoti “for”

for Y haue lerud to be sufficient in whiche thingis Y am.

ὅτι hoti “for”

Whiche senten to Tessalonyk onys and twies also in to vss to me.

ὅτι hoti “For”

Not for Y seke yifte, but Y requyre fruyt aboundinge in youre resoun.

ὅτι hoti “for”

For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,

ὅτι hoti “because”

For in hym it pleside al plente to inhabite,

ὅτι hoti “because”

For in hym dwellith bodilich al the fulnesse of the Godhed.

ὅτι hoti “For”

for oure gospel was not at you in word oneli, but also in vertu, and in the Hooli Goost, and in myche plente; as ye witen, whiche we weren among you for you;

ὅτι hoti “because”

For, britheren, ye ben maad foleweris of the chirchis of God, that ben in Jude, in Crist Jhesu, for ye han suffrid the same thingis of youre euene lynagis, as thei of the Jewis.

ὅτι hoti “For”

For now we lyuen, if ye stonden in the Lord.

ὅτι hoti “For”

Afterward we that lyuen, that ben left, schulen be rauyschid togidere with hem in cloudis, metinge Crist `in to the eir; and so euere more we schulen be with the Lord.

ὅτι hoti “because”

For God puttide not vs in to wraththe, but in to the purchasing of heelthe bi oure Lord Jhesu Crist, that was deed for vs;

ὅτι hoti “because”

We owen to do thankyngis eueremore to God for you, britheren, so as it is worthi, for youre feith ouer wexith, and the charite of ech of you to othere aboundith.

ὅτι hoti “because”

whanne he schal come to be glorified in hise seyntis, and to be maad wondurful in alle men that bileueden, for oure witnessing is bileuyd on you, in that dai.

ὅτι hoti “because”

No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun,

ὅτι hoti “that”

For `ye silf witen, hou it bihoueth to sue vs. For we weren not vnpesible among you,

ὅτι hoti “because”

Not as we hadden not power, but that we schulden yyue vs silf ensaumple to you to sue vs.

ὅτι hoti “that”

that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.

ὅτι hoti “because”

For ech creature of God is good, and no thing is to be cast awei, which is takun with doyng of thankyngis;

ὅτι hoti “For”

And in this thing we trauelen, and ben cursid, for we hopen in lyuyng God, that is sauyour of alle men, moost of feithful men.

ὅτι hoti “because”

hauynge dampnacioun, for thei han maad voide the firste feith.

ὅτι hoti “because”

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

ὅτι hoti “because”ὅτι hoti “because”

For we brouyten in no thing in to this world, and no doute, that we moun not bere `awey ony thing.

ὅτι hoti “because”

The Lord yyue merci to the hous of Onesyforus, for ofte he refreischide me, and schamyde not my chayne.

ὅτι hoti “because”