G3754H–ὅτι–hoti

But Petir seide to hym, Thi money be with thee into perdicioun, for thou gessidist the yifte of God schulde be had for monei.

ὅτι hoti “because”

In mekenesse his dom was takun vp; who schal telle out the generacioun of hym? For his lijf schal be takun awei fro the erthe.

ὅτι hoti “For”

And the Lord seide to hym, Go thou, for this is to me a vessel of chesing, that he bere my name bifore hethene men, and kingis, and tofore the sones of Israel.

ὅτι hoti “for”

And Petre seide, Lord, forbede, for Y neuer ete ony comun thing and vnclene.

ὅτι hoti “for”

Therfor ryse thou, and go doun, and go with hem, and doute thou no thing, for Y sente hem.

ὅτι hoti “since”

hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.

ὅτι hoti “because”

But Y seide, Nay, Lord; for comyn thing ether vnclene entride neuer in to my mouth.

ὅτι hoti “for”

for he was a good man, and ful of the Hooli Goost, and of feith. And myche puple was encresid to the Lord.

ὅτι hoti “For”

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

ὅτι hoti “for”

Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.

ὅτι hoti “for”

And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

ὅτι hoti “because”

For thou schalt be his witnesse to alle men, of tho thingis that thou hast seyn and herd.

ὅτι hoti “For”

And he seide to me, Go thou, for Y schal sende thee fer to naciouns.

ὅτι hoti “for”

Therfor anoon thei that schulden haue turmentid hym, departiden awei fro hym. And the tribune dredde, aftir that he wiste, that he was a citeseyn of Rome, and for he hadde boundun hym.

ὅτι hoti “because”

First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

ὅτι hoti “because”

Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.

ὅτι hoti “for”

And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.

ὅτι hoti “because”

What therfor? Schulen we do synne, for we ben not vndur the lawe, but vndur grace?

ὅτι hoti “because”

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

ὅτι hoti “for”

For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

ὅτι hoti “because”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

ὅτι hoti “For”

Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;

ὅτι hoti “because”

Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.

ὅτι hoti “for”

Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

ὅτι hoti “Because [it was]”

That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

ὅτι hoti “for”