G3754H–ὅτι–hoti

Lo! the our cometh, and now it cometh, that ye be disparplid, ech in to hise owne thingis, and that ye leeue me aloone; and Y am not aloone, for the fadir is with me.

ὅτι hoti “for”

For the wordis that thou hast youun to me, Y yaf to hem; and thei han takun, and han knowun verili, that Y wente out fro thee; and thei bileueden, that thou sentist me.

ὅτι hoti “for”

Y preie for hem, Y preye not for the world, but for hem that thou hast youun to me, for thei ben thine.

ὅτι hoti “for”

Y yaf to hem thi word, and the world hadde hem in hate; for thei ben not of the world, as Y am not of the world.

ὅτι hoti “because”

Fadir, thei whiche thou yauest to me, Y wole that where Y am, that thei be with me, that thei see my clerenesse, that thou hast youun to me; for thou louedist me bifor the makyng of the world.

ὅτι hoti “because”

And Judas, that bitrayede hym, knew the place, for ofte Jhesus cam thidur with hise disciplis.

ὅτι hoti “because”

And the seruantis and mynystris stooden at the coolis, for it was coold, and thei warmyden hem; and Petre was with hem, stondynge and warmynge hym.

ὅτι hoti “for”

The Jewis answeriden to hym. We han a lawe, and bi the lawe he owith to die, for he made hym Goddis sone.

ὅτι hoti “because”

Therfor manye of the Jewis redden this title, for the place where Jhesus was crucified, was niy the citee, and it was writun in Ebreu, Greek, and Latyn.

ὅτι hoti “for”

Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.

ὅτι hoti “for”

Therfor there thei putten Jhesu, for the vigilie of Jewis feeste, for the sepulcre was niy.

ὅτι hoti “because”

And thei seien to hir, Womman, what wepist thou? Sche seide to hem, For thei han take awei my lord, and Y woot not, where thei han leid him.

ὅτι hoti “Because”

Jhesus seith to him, Thomas, for thou hast seyn me, thou bileuedist; blessid ben thei, that seyn not, and han bileued.

ὅτι hoti “Because”

He seith to him the thridde tyme, Simount of Joon, louest thou me? Petre was heuy, for he seith to hym the thridde tyme, Louest thou me, and he seith to him, Lord, thou knowist alle thingis; thou woost that Y loue thee. Jhesus seith to hym, Fede my scheep

ὅτι hoti “because”

for Joon baptiside in watir, but ye schulen be baptisid in the Hooli Goost, aftir these fewe daies.

ὅτι hoti “for”

and was noumbrid among vs, and gat a part of this seruyce.

ὅτι hoti “for”

And whanne this vois was maad, the multitude cam togidere, and thei weren astonyed in thouyt, for ech man herde hem spekinge in his langage.

ὅτι hoti “because”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

ὅτι hoti “because”

For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun.

ὅτι hoti “for”

and seiden, What schulen we do to these men? for the signe is maad knowun bi hem to alle men, that dwellen at Jerusalem; it is opyn, and we moun not denye.

ὅτι hoti “for”

And thei manassiden, and leften hem, and foundun not hou thei schulden punische hem, for the puple; for alle men clarifieden that thing that was don in that that was bifalle.

ὅτι hoti “because”

Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.

ὅτι hoti “for”

And Petre seide to hyr, What bifelde to you, to tempte the spirit of the Lord? Lo! the feet of hem that han birieden thin hosebonde ben at the dore, and thei schulen bere thee out.

ὅτι hoti “for”

And now therfor Y seie to you, departe ye fro these men, and suffre ye hem; for if this counsel ether werk is of men, it schal be vndon;

ὅτι hoti “for”

But in tho daies, whanne the noumbre of disciplis encreesside, the Grekis grutchiden ayens the Ebrews, for that her widewis weren dispisid in euery daies mynystryng.

ὅτι hoti “because”