G3754G–ὅτι–hoti

if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.

ὅτι hoti “that”

But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.

ὅτι hoti “that”

But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.

ὅτι hoti “that”

And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,

ὅτι hoti “that”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

ὅτι hoti “that”

and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.

ὅτι hoti “that”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

ὅτι hoti “that”

And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.

ὅτι hoti “that”

And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;

ὅτι hoti “The”

And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;

ὅτι hoti “that”

And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.

ὅτι hoti “that”

And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?

ὅτι hoti “that”

And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.

ὅτι hoti “that”

for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.

ὅτι hoti “that”

But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.

ὅτι hoti “that”

So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.

ὅτι hoti “that”

Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.

ὅτι hoti “that”

And whidur euer he entrith, seie ye to the lord of the hous, That the maister seith, Where is myn etynge place, where Y schal ete pask with my disciplis?

ὅτι hoti “that”

And whanne thei saten `at the mete, and eeten, Jhesus seide, Treuli Y seie to you, that oon of you that etith with me, schal bitray me.

ὅτι hoti “that”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

ὅτι hoti “that”

And Jhesus seide to hem, Alle ye schulen be sclaundrid in me in this nyyt; for it is writun, Y schal smyte the scheepherde, and the scheep of the flok schulen be disparplid.

ὅτι hoti “that”

And Jhesus seide to hym, Treuli Y seie to thee, that to dai bifore that the cok in this niyt crowe twies, thou schalt thries denye me.

ὅτι hoti “that”

and seiden, For we `han herd hym seiynge, Y schal vndo this temple maad with hondis, and aftir the thridde dai Y schal bilde another not maad with hondis.

ὅτι hoti “that”ὅτι hoti “that”

And eftsoone whanne another damesel hadde seyn hym, sche bigan to seye to men that stoden aboute, That this is of hem.

ὅτι hoti “that”

But he bigan to curse and to swere, For Y knowe not this man, whom ye seien.

ὅτι hoti “that”