G3754G–ὅτι–hoti

And a leprouse man cam to hym, and bisouyte, `and knelide, and seide, If thou wolt, thou maist clense me.

ὅτι hoti “that”

And eft he entride in to Cafarnaum, aftir eiyte daies.

ὅτι hoti “that”

And whanne Jhesus hadde knowe this bi the Hooli Goost, that thei thouyten so with ynne hem silf, he seith to hem, What thenken ye these thingis in youre hertis?

ὅτι hoti “that”

But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,

ὅτι hoti “that”

And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.

ὅτι hoti “that”

And scribis and Farisees seynge, that he eet with pupplicans and synful men, seiden to hise disciplis, Whi etith and drynkith youre maystir with pupplicans and synneris?

ὅτι hoti “that”ὅτι hoti “that”

Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.

ὅτι hoti “that”

whanne thei seyen hym, felden doun to hym, and crieden, seiynge, Thou art the sone of God.

ὅτι hoti “that”

And whanne his kynnysmen hadden herd, thei wenten out `to holde him; for thei seiden, that he is turned in to woodnesse.

ὅτι hoti “that”

And the scribis that camen doun fro Jerusalem, seiden, That he hath Belsabub, and that in the prince of deuelis he castith out fendis.

ὅτι hoti “that”ὅτι hoti “that”

Treuli Y seie to you, that alle synnes and blasfemyes, bi whiche thei han blasfemed, schulen be foryouun to the sones of men.

ὅτι hoti “that”

And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

ὅτι· hoti “that:”

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

ὅτι hoti “that”

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

ὅτι hoti “that”

and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.

ὅτι hoti “that”

For sche seide, That if Y touche yhe his cloth, Y schal be saaf.

ὅτι hoti “that”

And anoon the welle of hir blood was dried vp, and sche felide in bodi that sche was heelid of the siknesse.

ὅτι hoti “that”

Yit while he spak, messangeris camen to the prince of the synagoge, and seien, Thi douytir is deed; what traueilist thou the maistir ferther?

ὅτι hoti “that”

And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.

ὅτι hoti “that”

And kyng Eroude herde, for his name was maad opyn, and seide, That Joon Baptist hath risen ayen fro deeth, and therfor vertues worchen in hym.

ὅτι hoti “that”

Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.

ὅτι hoti “that”ὅτι hoti “that”

And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.

ὅτι· hoti “that:”

For Joon seide to Eroude, It is not leueful to thee, to haue the wijf of thi brothir.

ὅτι hoti “that”

And whanne it was forth daies, hise disciplis camen, and seiden, This is a desert place, and the tyme is now passid;

ὅτι hoti “that”

And as thei sayn hym wandrynge on the see, thei gessiden that it weren a fantum, and crieden out;

ὅτι hoti “that”