G3754G–ὅτι–hoti

Whether ye holden not, that yit whanne Y was at you, Y seide these thingis to you?

ὅτι hoti “that”

in which also he clepide you bi oure gospel, in to geting of the glorie of oure Lord Jhesu Crist.

ὅτι hoti “that”

And, britheren, we trusten of you in the Lord, for what euere thingis we comaunden to you, bothe ye don and schulen do.

ὅτι hoti “that”

For also whanne we weren among you, we denounsiden this thing to you, that if ony man wole not worche, nethir ete he.

ὅτι hoti “that”

And we witen that the lawe is good, if ony man vse it lawefulli;

ὅτι hoti “that”

and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

ὅτι hoti “that”

Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,

ὅτι hoti “that”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

ὅτι hoti “that”

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

ὅτι hoti “that”

And Y bithenke of that feith, that is in thee not feyned, which also dwellide firste in thin aunte Loide, and in thi modir Eunyce. And Y am certeyn, that also in thee.

ὅτι hoti “that”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

ὅτι hoti “that”

Thou wost this, that alle that ben in Asie ben turnyd awey fro me, of whiche is Figelus and Ermogenes.

ὅτι hoti “that”

And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.

ὅτι hoti “that”

But wite thou this thing, that in the laste daies perelouse tymes schulen neiye, and men schulen be louynge hem silf,

ὅτι hoti “that”

witinge that he that is siche a maner man is subuertid, and trespassith, and is dampned bi his owne dom.

ὅτι hoti “that”

Y Poul wroot with myn hoond, Y schal yelde; that Y seie not to thee, that also thou owist to me thi silf.

ὅτι hoti “that”

Y tristnynge of thin obedience wroot to thee, witynge that thou schalt do ouer that that Y seie.

ὅτι hoti “that”

Also make thou redi to me an hous to dwelle in; for Y hope that bi youre preyeris Y schal be youun to you.

ὅτι hoti “that”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

ὅτι hoti “that”ὅτι hoti “that”

And we seen, that thei myyten not entre in to the reste of hym for vnbileue.

ὅτι hoti “that”

And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.

ὅτι hoti “that”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

ὅτι hoti “that”

For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech;

ὅτι hoti “that”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

ὅτι hoti “that”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

ὅτι hoti “that”