G3754G–ὅτι–hoti

And Y seie that, that ech of you seith, For Y am of Poul, and Y am of Apollo, and Y am of Cefas, but Y am of Crist.

ὅτι hoti “that”

Y do thankyngis to my God, that Y baptiside noon of you, but Crispus and Gayus;

ὅτι hoti “that”

lest ony man seie, that ye ben baptisid in my name.

ὅτι hoti “that”

But, britheren, se ye youre clepyng; for not many wise men aftir the fleisch, not many myyti, not many noble.

ὅτι hoti “that”

Witen ye not, that ye ben the temple of God, and the spirit of God dwellith in you?

ὅτι hoti “that”

and eft, The Lord knowith the thouytis of wise men, for tho ben veyn.

ὅτι hoti “that”

And Y gesse, that God schewide vs the laste apostlis, as thilke that ben sent to the deth; for we ben maad a spectacle to the world, and to aungels, and to men.

ὅτι, hoti “that”

Youre gloriyng is not good. Witen ye not, that a litil sourdow apeyrith al the gobet?

ὅτι hoti “that”

Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?

ὅτι hoti “that”

Witen ye not, that we schulen deme aungels? hou myche more worldli thingis?

ὅτι hoti “that”

Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris,

ὅτι hoti “that”

Witen ye not, that youre bodies ben membris of Crist? Schal Y thanne take the membris of Crist, and schal Y make the membris of an hoore? God forbede.

ὅτι hoti “that”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

ὅτι hoti “that”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

ὅτι hoti “that”

Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.

ὅτι hoti “that”

But of these thingis that ben sacrified to ydols, we witen, for alle we han kunnyng. But kunnyng blowith, charite edefieth.

ὅτι hoti “indeed”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

ὅτι hoti “that”ὅτι hoti “that [there is]”

Witen ye not, that thei that worchen in the temple, eten tho thingis that ben of the temple, and thei that seruen to the auter, ben partyneris of the auter?

ὅτι hoti “that”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

ὅτι hoti “that”

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

ὅτι hoti “that”

What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

ὅτι hoti “That”ὅτι hoti “that”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

ὅτι hoti “that”

And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.

ὅτι hoti “that”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

ὅτι hoti “that”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

ὅτι hoti “that”