G3754G–ὅτι–hoti

And whanne we hadden ascapid, thanne we knewen that the ile was clepid Militene. And the hethene men diden to vs not litil curtesie.

ὅτι hoti “that”

But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.

ὅτι hoti “that”

And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

ὅτι hoti “that”

Therfor be it knowun to you, that this helthe of God is sent to hethen men, and thei schulen here.

ὅτι hoti “that”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

ὅτι hoti “that”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

ὅτι hoti “that”

And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.

ὅτι hoti “that”

But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?

ὅτι hoti “that”

Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?

ὅτι hoti “that”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

ὅτι hoti “that”

as it is writun, For ther is no man iust;

ὅτι hoti “that”

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

ὅτι hoti “that”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

ὅτι· hoti “that:”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

ὅτι hoti “that”

yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.

ὅτι hoti “that”

And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,

ὅτι hoti “that”

And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

ὅτι hoti “that”

But God comendith his charite in vs; for if whanne we weren yit synneris,

ὅτι hoti “that”

Whether, britheren, ye knowen not, that whiche euere we ben baptisid in Crist Jhesu, we ben baptisid in his deth?

ὅτι hoti “that”

witynge this thing, that oure olde man is crucified togidere, that the bodi of synne be distruyed, that we serue no more to synne.

ὅτι hoti “that”

And if we ben deed with Crist, we bileuen that also we schulen lyue togidere with hym;

ὅτι hoti “that”

witinge for Crist, rysynge ayen fro deth, now dieth not, deeth schal no more haue lordschip on hym.

ὅτι hoti “that”

God forbede. Witen ye not, that to whom ye yyuen you seruauntis to obeie to, ye ben seruauntis of that thing, to which ye han obeschid, ether of synne to deth, ether of obedience to riytwisnesse?

ὅτι hoti “that”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

ὅτι hoti “that”

Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?

ὅτι hoti “that”