G3754G–ὅτι–hoti

Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.

ὅτι hoti “that”

and lo! he spekith opynli, and thei seien no thing to hym. Whether the princes knewen verili, that this is Crist?

ὅτι hoti “that”

And many of the puple bileueden in hym, and seiden, Whanne Crist schal come, whether he schal do mo tokenes, than tho that this doith?

ὅτι· hoti “that:”

Therfor the Jewis seiden to hem silf, Whidur schal this gon, for we schulen not fynde hym? whether he wole go in to the scateryng of hethene men, and wole teche the hethene?

ὅτι hoti “that”

Therfor of that cumpanye, whanne thei hadden herd these wordis of hym, thei seiden, This is verili a prophete.

ὅτι· hoti “that:”

Whether the scripture seith not, that of the seed of Dauid, and of the castel of Bethleem, where Dauid was, Crist cometh?

ὅτι hoti “that”

Thei answeriden, and seiden to hym, Whether thou art a man of Galilee also? Seke thou scripturis, and se thou, that a prophete risith not of Galilee.

ὅτι hoti “that”

And in youre lawe it is writun, that the witnessyng of twei men is trewe.

ὅτι hoti “that”

Therfor Y seide to you, that ye schulen die in youre synnes; for if ye bileuen not that Y am, ye schulen die in youre synne.

ὅτι hoti “that”ὅτι hoti “that”

And thei knewen not, that he clepide his fadir God.

ὅτι hoti “that”

Therfor Jhesus seith to hem, Whanne ye han areisid mannus sone, thanne ye schulen knowe, that Y am, and of my silf Y do no thing; but as my fadir tauyte me, Y speke these thingis.

ὅτι hoti “that”

Therfor the Jewis answeriden to hym, We ben the seed of Abraham, and we serueden neuere to man; hou seist thou, That ye schulen be fre?

ὅτι hoti “that”

Jhesus answeride to hem, Treuli, treuli, Y seie to you, ech man that doith synne, is seruaunt of synne.

ὅτι hoti “that”

Y woot that ye ben Abrahams sones, but ye seken to sle me, for my word takith not in you.

ὅτι hoti “that”

Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?

ὅτι hoti “that”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

ὅτι hoti “that”

Jhesus answeride, If Y glorifie my silf, my glorie is nouyt; my fadir, is that glorifieth me, whom ye seien, that he is youre God.

ὅτι hoti “that”

And ye han not knowun hym, but Y haue knowun hym; and if Y seie that Y knowe hym not, Y schal be a liere lich to you; but Y knowe hym, and Y kepe his word.

ὅτι hoti “that”

And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?

ὅτι hoti “that”

Othere men seiden, That this it is; othere men seyden, Nai, but he is lijc hym.

ὅτι hoti “that”ὅτι hoti “that”ὅτι hoti “that”

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

ὅτι hoti “that”

Therfor thei seien eftsoone to the blynd man, What seist thou of hym, that openyde thin iyen? And he seide, That he is a prophete.

ὅτι hoti “that”

Therfor Jewis bileueden not of hym, that he was blynd, and hadde seyn, til thei clepiden his fadir and modir, that hadde seyn.

ὅτι hoti “that”

And thei axiden hem, and seiden, Is this youre sone, which ye seien was borun blynd? hou thanne seeth he now?

ὅτι hoti “that”

His fadir and modir answeriden to hem, and seiden, We witen, that this is oure sone, and that he was borun blynd;

ὅτι hoti “that”ὅτι hoti “that”