G3754G–ὅτι–hoti

And he bar witnessyng, that a profete in his owne cuntre hath noon onour.

ὅτι hoti “that”

Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.

ὅτι hoti “that”

And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.

ὅτι hoti “that”

And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.

ὅτι hoti “that”

Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.

ὅτι hoti “that [it was]”ὅτι· hoti “that:”

And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?

ὅτι hoti “that”

Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.

ὅτι hoti “that”

Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.

ὅτι hoti “that”

Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.

ὅτι hoti “that”

another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.

ὅτι hoti “that”

But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.

ὅτι hoti “that”

but Y haue knowun you, that ye han not the loue of God in you.

ὅτι hoti “that”

Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

ὅτι hoti “that”

Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?

ὅτι hoti “that”

Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.

ὅτι hoti “that”

And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.

ὅτι hoti “that”

On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.

ὅτι hoti “that”

Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.

ὅτι hoti “that”

But Y seid to you, that ye han seyn me, and ye bileueden not.

ὅτι hoti “that”

And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?

ὅτι hoti “that”

But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?

ὅτι hoti “that”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

ὅτι hoti “that”

and we bileuen, and han knowun, that thou art Crist, the sone of God.

ὅτι hoti “that”

The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.

ὅτι hoti “that”

And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;

ὅτι hoti “that”