G3754G–ὅτι–hoti

And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.

ὅτι hoti “that”

And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.

ὅτι hoti “that”

And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?

ὅτι hoti “that”

And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?

ὅτι hoti “that”

And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.

ὅτι hoti “that”

Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.

ὅτι· hoti “that:”

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

ὅτι hoti “that”

and myyte not make an ende.

ὅτι hoti “that”

And the Farisees and scribis grutchiden, seiynge, For this resseyueth synful men, and etith with hem.

ὅτι hoti “that”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

ὅτι hoti “that”

And he seide to hym, Thi brother is comun, and thi fadir slewe a fat calf, for he resseyuede hym saaf.

ὅτι hoti “that”

And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.

ὅτι hoti “that”

Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.

ὅτι hoti “that”

And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.

ὅτι hoti “that”

Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?

ὅτι hoti “that”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

ὅτι hoti “that”

And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;

ὅτι hoti “that”

And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,

ὅτι hoti “that”

And thei seiden to hym, that Jhesus of Nazareth passide.

ὅτι hoti “that”

And whanne alle men sayn, thei grutchiden seiynge, For he hadde turned to a synful man.

ὅτι hoti “that”

Jhesus seith to hym, For to dai heelthe is maad to this hous, for that he is Abrahams sone;

ὅτι hoti “that”

Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.

ὅτι hoti “that”

He seith to hym, Wickid seruaunt, of thi mouth Y deme thee. Wistist thou, that Y am `a sterne man, takynge awei that thing that Y settide not, and repyng ethat thing that Y sewe not?

ὅτι hoti “that”

And Y seie to you, to ech man that hath, it schal be youun, and he schal encreese; but fro him that hath not, also that thing that he hath, schal be takun of hym.

ὅτι hoti “that”

And thei seiden, For the Lord hath nede to hym.

ὅτι hoti “that”