G3739–ὅς–hos, hē

Mathan bigat Jacob. Jacob bigat Joseph, the hosebonde of Marye, of whom Jhesus was borun, that is clepid Christ.

ἧς hēs “whom”

a virgyn shal haue in wombe, and she schal bere a sone, and thei schulen clepe his name Emanuel, that is to seie, God with vs.

ὅ ho “which”

and he knew her not, til she hadde borun her firste bigete sone, and clepide his name Jhesus.

οὗ hou “that”

And whanne thei hadden herd the kyng, thei wenten forth. And lo! the sterre, that thei siyen in the eest, wente bifore hem, til it cam, and stood aboue, where the child was.

ὃν hon “which”

Thanne Eroude seynge that he was disseyued of the astromyens, was ful wrooth; and he sente, and slowe alle the children, that weren in Bethleem, and in alle the coostis therof, fro two yeer age and with inne, aftir the tyme that he had enquerid of the ast

ὃν hon “which”

Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier.

οὗ hou “of whom”

Whos wynewing cloth is in his hoond, and he shal fulli clense his corn flore, and shal gadere his whete in to his berne; but the chaffe he shal brenne with fier that mai not be quenchid.

οὗ hou “whose”

a vois fro heuenes, seiynge, This is my louyd sone, in which Y haue plesid to me.

ᾧ hō “whom”

Therfor he that brekith oon of these leeste maundementis, and techith thus men, schal be clepid the leste in the rewme of heuenes; `but he that doith, and techith, schal be clepid greet in the kyngdom of heuenes.

Ὃς Hos “Who[ever]”ὃς hos “who[ever]”

Ye han herd that it was seid to elde men, Thou schalt not slee; and he that sleeth, schal be gilti to doom.

ὃς hos “who[ever]”

But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.

ὃς hos “who[ever]”ὃς hos “who[ever]”

And it hath be seyd, Who euere leeueth his wijf, yyue he to hir a libel of forsakyng.

ὃς hos “Who[ever]”

But Y seie to you, that euery man that leeueth his wijf, outtakun cause of fornycacioun, makith hir to do letcherie, and he that weddith the forsakun wijf, doith auowtrye.

ὃς hos “who[ever]”

Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.

ὧν hōn “of what things”

ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.

ᾧ hō “whatever”ᾧ hō “whatever”

What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

ὃν hon “whom”

And Jhesus seide to hym, Se, seie thou to no man; but go, shewe thee to the prestis, and offre the yift that Moyses comaundide, in witnessyng to hem.

ὃ ho “that”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

ἣν hēn “whatever”

And who euere resseyueth not you, nethir herith youre wordis, go ye fro that hous or citee, and sprenge of the dust of youre feet.

ὃς hos “who[ever]”

Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

ὃ ho “which”ὃ ho “which”

That thing that Y seie to you in derknessis, seie ye in the liyt; and preche ye on housis, that thing that ye heeren in the ere.

ὃ ho “What”ὃ ho “what”

And he that takith not his croos, and sueth me, is not worthi to me.

ὃς hos “he who”

And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.

ὃς hos “who[ever]”

And Jhesus answeride, and seide `to hem, Go ye, and telle ayen to Joon tho thingis that ye han herd and seyn.

ἃ ha “what”

And he is blessid, that shal not be sclaundrid in me.

ὃς hos “he who”