G3739–ὅς–hos, hē

And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.

ὃς hos “whatever”

And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.

ὃν hon “Whom”

And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.

ὃ ho “whatever”

And he swore to hir, That what euer thou axe, Y schal yyue to thee, thouy it be half my kyngdom.

ὅ ho “whatever”

And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis.

ἃ ha “which”

But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;

ὅ ho “that”ὃ ho “whatever”

and ye breken the word of God bi youre tradicioun, that ye han youun; and ye don many suche thingis.

ᾗ hē “which”

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

ὃ ho “which”

For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.

ἧς hēs “of whom”

And he bihelde in to heuene, and sorewide with ynne, and seide, Effeta, that is, Be thou openyd.

ὅ ho “that”

For he that wole make saaf his lijf, schal leese it; and he that leesith his lijf for me, and for the gospel, schal make it saaf.

ὃς hos “Who[ever]”ὃς hos “who[ever]”

But who that knoulechith me and my wordis in this generacioun avowtresse and synful, also mannus sone schal knouleche him, whanne he schal come in the glorie of his fadir, with his aungels.

ὃς hos “Who[ever]”

And whanne thei camen doun fro the hille, he comaundide hem, that thei schulden not telle to ony man tho thingis that thei hadden seen, but whanne mannus sone hath risun ayen fro deeth.

ἃ ha “what”

Who euer resseyueth oon of such children in my name, he resseyueth me; and who euer resseyueth me, he resseyueth not me aloone, but hym that sente me.

ὃς hos “Who[ever]”ὃς hos “who[ever]”

Joon answeride to hym, and seide, Maister, we sayn oon castynge out feendis in thi name, which sueth not vs, and we han forbodun hym.

ὃς hos “who”

And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.

ὃς hos “who”

He that is not ayens vs, is for vs.

ὃς hos “Who[ever]”

And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.

ὃς hos “Who[ever]”

And who euer schal sclaundre oon of these litle that bileuen in me, it were betere to hym that a mylne stoon `of assis were don aboute his necke, and he were cast in to the see.

ὃς hos “who[ever]”

Therfor that thing that God ioynede togidere, no man departe.

ὃ ho “What”

And he seide to hem, Who euer leeuith his wijf, and weddith another, he doith auowtri on hir.

ὃς hos “Who[ever]”

Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.

ὃς hos “who[ever]”

Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,

ὃς hos “who”

And James and Joon, Zebedees sones, camen to hym, and seiden, Maister, we wolen, that what euer we axen, thou do to vs.

ὃ ho “whatever”

And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?

ὃ ho “which”ὃ ho “which”