G3739–ὅς–hos, hē

Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

ὃς hos “who”ὃν hon “that”

Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

ᾧ hō “whom”

Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?

ἧς hēs “that”

Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

ὃς hos “Who[ever]”

Whether ye gessen, that the scripture seith veynli, The spirit that dwellith in you, coueitith to enuye?

ὃ ho “that”

Britheren, take ye ensaumple of yuel goyng out, and of long abidyng, and trauel, and of pacience, the prophetis, that speken to you in the name of the Lord.

οἳ hoi “who”

In which ye schulen make ioye, thouy it bihoueth now a litil to be sori in dyuerse temptaciouns;

ᾧ hō “which”

Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,

ὃν hon “whom”ὃν hon “whom”

Of which helthe profetis souyten, and enserchiden, that profecieden of the grace to comyng in you,

ἧς hēs “this”

To which it was schewid, for not to hem silf, but to you thei mynystriden tho thingis, that now ben teld to you bi hem that prechiden to you bi the Hooli Goost sent fro heuene, in to whom aungelis desiren to biholde.

οἷς hois “to whom”ἃ ha “which”ἃ ha “which”

And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;

ὃν hon “whom”

Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

ὃν hon “which”

and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.

οἳ hoi “[They]”ὃ ho “which”

Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

οἵ oi “who”

and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

ᾧ hō “which”

Which dide not synne, nethir gile was foundun in his mouth.

ὃς hos “Who”

And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.

ὃς hos “Who”

And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.

ὃς hos “Who”οὗ hou “Of whom”

Also wymmen be thei suget to her hosebondis; that if ony man bileue not to the word, bi the conuersacioun of wymmen thei be wonnun with out word.

αἱ hai “You”

Of whiche `ther be not with outforth curious ournyng of heer, ether doyng aboute of gold, ethir ournyng of clothing;

ὧν hōn “whose”

but thilke that is the hid man of herte, in vncorrupcioun, and of mylde spirit, which is riche in the siyt of God.

ὅ ho “which”

As Sara obeied to Abraham, and clepide hym lord; of whom ye ben douytris wel doynge, and not dredynge ony perturbacioun.

ἧς hēs “of whom”

but with myldenesse and drede, hauynge good conscience; that in that thing that thei bacbiten of you, thei ben confoundid, whiche chalengen falsly youre good conuersacioun in Crist.

ᾧ hō “this”

For which thing he cam in spirit, and also to hem that weren closid togidre in prisoun prechide;

ᾧ hō “which”

whiche weren sum tyme vnbileueful, whanne thei abididen the pacience of God in the daies of Noe, whanne the schip was maad, in which a few, that is to seie, eiyte soulis weren maad saaf bi water.

ἣν hēn “which”