G3739–ὅς–hos, hē

Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;

ἣν hēn “which”

to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,

ᾧ hō “to whom”ὅ ho “which”

But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.

ᾧ hō “to whom”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

ὃν hon “whom”ἧς hēs “which”

For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.

ἣν hēn “which”

which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.

ὃς hos “who”

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

ἧς hēs “which”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

ὃς hos “who”

But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,

ὃς hos “who”

the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.

ἣν hēn “which”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

ὃ ho “that”

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

ἣν hēn “that”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

ἣν hēn “that”

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

ᾗ hē “which [were]”

hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;

ᾗ hē “which”

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

ὧν hōn “which”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

ὃ ho “which”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

ἣν hēn “which”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

ὃς hos “who”

and seide, This is the blood of the testament, that God comaundide to you.

ἧς hēs “which”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

ἃς has “which”

In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.

ᾧ hō “that”

which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;

ἣν hēn “that”

which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,

ἣν hēn “which”

hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?

ᾧ hō “which”