G3739–ὅς–hos, hē

whom he schedde into vs plenteuousli bi Jhesu Crist,

οὗ hou “whom”

heringe thi charite and feith, that thou hast in the Lord Jhesu, and to alle hooli men,

ἣν hēn “that”

Y biseche thee for my sone Onesyme, whom Y in boondis bigat,

ὃν hon “whom”

And resseyue thou hym as myn entrailis;

ὃν hon “whom”

whom Y wolde withholde with me, that he schulde serue for thee to me in boondis of the gospel;

ὃν hon “whom”

Y tristnynge of thin obedience wroot to thee, witynge that thou schalt do ouer that that Y seie.

ἃ ha “what [things]”

laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis.

ὃν hon “whom”οὗ hou “whom”

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

ὃς hos “who”

But not to aungels God sugetide the world that is to comynge, of which we speken.

ἧς hēs “which”

For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.

ὃν hon “whom [are]”οὗ hou “whom [are]”

For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,

ἣν hēn “which”

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

ἅ ha “whom”

For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.

ᾧ hō “that”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

οὗ hou “whose”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

οὗ hou “this”

But to whiche was he wraththid fourti yeeris? Whether not to hem that synneden, whos careyns weren cast doun in desert?

ὧν hōn “whose”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

ὃν hon “whom”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

ὃς hos “[He]”

And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;

ὧν hōn “[the] things”

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

οὗ hou “this”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

οὓς hous “whom”

But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.

ἧς hēs “of which”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

ἧς hēs “that”

In which thing God willynge to schewe plenteuouslier to the eiris of his biheest the sadnesse of his counsel,

ᾧ hō “which”

puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.

οἷς hois “which”